Showing posts with label Election. Show all posts
Showing posts with label Election. Show all posts

Thursday, June 25, 2015

Hypocracy of Communal Left of India: Bangladesh Assessment



The Daily Observer, Dhaka, June 23, 2015

IN BLACK & WHITE

An out of touch Indian journalist

--- Syed Badrul Ahsan

The first time I heard of Kuldip Nayar was in the early 1970s. His slim work, Distant Neighbours: A Tale of the Subcontinent, had just been published in India. It was the theme of the book, Nayar’s interviews of Bangabandhu Sheikh Mujibur Rahman and Zulfikar Ali Bhutto on their meeting soon after Pakistan’s military defeat in Bangladesh and the Bengali leader’s release from solitary confinement in Mianwali to house arrest near Islamabad, which aroused my interest in the Indian journalist. I was not to get hold of the work until nearly a decade later, though, when Zakia Badrudduja, the young woman I was in love with and whom I was happily destined to marry, located the book for me at College Street in Calcutta. And, yes, Calcutta was her hometown.

Since that time, my respect for Kuldip Nayar has been abiding. I have read his articles and truly enjoyed going through his memoirs. There have been the many occasions when he and I have met as participants at various seminars in Delhi, Lahore, Islamabad and Kathmandu. Not long ago, he was present at a memorial meeting on the hugely respected Nikhil Chakravartty in New Delhi. I was proud to be there, for I was in the good company of Medha Patkar, Dr. Kamal Hossain and S. Nihal Singh.

I have always found Kuldip Nayar to be a dispassionate observer of politics in South Asia. It is a quality not many in the profession, be it in Dhaka, Delhi and Islamabad are able to bring into their assessment of conditions in the subcontinent. It was, therefore, with disbelief that I went through Nayar’s write-up, “A shot in the arm for Hasina”,  in the issue of The Statesman of 11 June 2015.

My surprise comes related to the viciousness which appears to underline the entire write-up, given especially the fact that Kuldip Nayar’s reputation as a journalist of integrity has always impressed people in South Asia. In the Statesman article, though, Nayar obviously fails the test of integrity. Observe what he has to say about Bangladesh’s prime minister and right at the beginning too. Sheikh Hasina, he informs his readers, needed the presence of Indian Prime Minister Narendra Modi in Dhaka to “shore up (her) sagging image.” That is quite a bolt out of the blue. You tend to ask where exactly Nayar has found the Bangladesh leader’s image sagging. Could he have been listening too intently to the right-wing opposition led by the Bangladesh Nationalist Party of former premier Khaleda Zia arrayed against her, indeed against secular forces in the country? Nayar comes forth with no evidence to demonstrate that Sheikh Hasina’s image is on a nosedive. Besides, by suggesting that the Bangladesh leader needs an Indian leader’s support to enhance her image in her country, Kuldip Nayar is calling into question the patriotism and integrity of a political leader who has, in office, been engaged in rolling back the many manifest wrongs that in the past were committed by regimes benefiting from the collapse of secular forces in 1975. Nayar has lost sight of the fact that Sheikh Hasina heads a government which holds office under proper constitutional provisions. His article gives you the bad impression Bangladesh’s government is in office on the strength of extra-constitutional action.

Kuldip Nayar notes that Sheikh Hasina has no right to “flout the Constitution and accepted norms.” Of course she hasn’t. But the problem --- for Nayar --- is that he cites no instance of any violation of the Constitution by Bangladesh’s prime minister. If he has been listening to certain quarters in Dhaka who have never been comfortable with the maintenance of constitutional government through the general election of January 2014, he is doing grievous wrong to his sense of journalistic propriety and to his readers. Let the record be set straight. In the months prior to the January 2014 election, the BNP-led opposition engaged in a long series of violence, layered by repeated general strikes and blockades, to force the government elected in December 2008 to resign and hand over power to an unconstitutional caretaker administration.

It is a matter of satisfaction for Bangladesh’s people that the Awami League-led government refused to genuflect before such unreasonable agitation and went ahead with holding a fresh election in January last year. That was a constitutional act. Yes, the fact that a hundred and fifty three lawmakers were elected without contest did not make us happy. But what do you do if no rivals step up to give such ‘elected unopposed’ politicians a fight? How is a government supposed to act when in the midst of voting, for reasons that are really no reasons, a political party instructs its candidates to take themselves out of the voting? Had the January 2014 election been deferred, democratic politics would come into question and --- who knows? --- yet once again a third force, unelected and therefore unrepresentative, would be foisted on the country. Why didn’t Kuldip Nayar consider these realities before putting his pen to paper?

You are quite at sea when you have Kuldip Nayar wondering “why and for how long” Sheikh Hasina’s government can be supported by India. Really? Now, that is not unacceptable, for it shows Nayar speaking from on high. The tone is condescending. Besides, he suddenly appears to have lost touch with the dynamics of Bangladesh politics. Whatever makes him think that Bangladesh’s government is in power today because of Indian support? By making such insinuations, Nayar clearly insults the people of Bangladesh and only reinforces the thought that elements like him are people who create the bad image of India being Big Brother in the region. He should have done his homework properly before flailing away at Bangladesh’s democratically elected government. He thinks the ballot boxes at the recent elections to the city corporations in Dhaka and Chittagong were stuffed by ruling party supporters. Yes, they were, in a fairly small number of cases, ninety seven in all. That was a wrong act, indeed a criminal act. But, again, Nayar should have pointed out the hundreds upon hundreds of other polling booths where voting went on undisturbed. It is obvious he did not do his arithmetic very well. And those who gave him the wrong figures did not serve him well.

Kuldip Nayar has always been of the opinion that Indira Gandhi was an authoritarian leader, principally because of her imposition of Emergency in 1975. And now he has attempted to tar Sheikh Hasina with the same ‘authoritarian’ brush, something which certainly does not become him. He is disturbed that Narendra Modi made what he calls a mistimed visit to Dhaka. You are curious: does Nayar believe that Modi’s visit should have taken place after Sheikh Hasina had abdicated her democratic responsibilities and those who have been agitating against constitutional government had been allowed to take charge of Bangladesh?

Nayar speaks of the “cavalier manner in which (Hasina) has suppressed dissent.” He cites no instance to substantiate his statement. Does he not read all that is being written in Bangladesh’s newspapers? Does he not see the commentaries regularly castigating the government and especially Sheikh Hasina written by Bangladeshi newspaper editors for whom he remains a hero? None of his friends --- and they all wrote commentary after commentary in the pre-January 2014 period asking for the election to be shifted, without considering the bad constitutional ramifications such postponement would lead to --- has had his voice stifled.  Has he never watched a talk show on the nearly thirty privately-owned Bangladeshi television channels, where panelists regularly excoriate the government over its policies?

Nayar disseminates a patent untruth when he accuses the Bangladesh leader of “herself extinguishing the flame of democracy.” He has conveniently skirted around the fact that in the twenty one years before she led the Awami League back to power in June 1996, it was a restoration of democracy and everything it symbolized that Sheikh Hasina and her party struggled for. For Kuldip Nayar, there seem to be some inconvenient truths he would rather look away from. He does not tell his readers that General Ziaur Rahman, General Hussein Muhammad Ershad and Khaleda Zia went out on a limb to destroy Bangladesh’s history through upholding the notorious Indemnity Act preventing a trial of the killers of the Father of the Nation, Bangabandhu Sheikh Mujibur Rahman. Many of those killers were sent abroad as diplomats. Some others formed political parties and contested elections engineered by unelected regimes. The elected government of Khaleda Zia, in office from 1991 to 1996 and then from 2001 to 2006, maintained the ugly tradition of a denial of history instituted by the military regimes.

All of that despicable manifestation of power was done away with under Sheikh Hasina. Her government repealed the Indemnity Act and brought the killers to trial. The collaborators of the Pakistan occupation army, rehabilitated by Zia, Ershad and Khaleda, have had their comeuppance, to the relief of Bangladesh’s people, under Sheikh Hasina. Is all that an extinguishing of democracy? Is upholding anti-history a sign of democratic behaviour?

Kuldip Nayar makes no mention of the street violence generated by Khaleda Zia’s BNP in tandem with the notorious Jamaat-e-Islami. He has no time to reflect on the more than 150 innocent citizens pushed to their deaths in petrol-bombing by opposition activists. He deliberately ignores the fact that under this government a number of elections and by-elections have been held, acts which have clearly reinforced the nation’s faith in democratic politics.

It was a badly written article. It ignores reality. It lacked in moral integrity. Worse, it has made a serious dent in Kuldip Nayar’s standing as a journalist. When a journalist of repute slips in judgement, you who have been his admirer feel the pain. You begin to think of tragic flaws, those which ruin otherwise perfectly good men.

Syed Badrul Ahsan is Associate Editor, The Daily Observer. E-mail: ahsan.syedbadrul@gmail.com #




Statesman Calcutta June 11, 2015

A shot in the arm for Hasina

Kuldip Nayar
Posted at: Jun 11 2015 5:48AM


Prime Minister Narendra Modi’s visit to Dhaka was mistimed. It looked as if he had gone to shore up the sagging image of Prime Minister Sheikh Hasina. He has only heightened anti-India feelings because New Delhi is not seen as neutral.

I do not know why and for how long we have to support the authoritarian rule by Prime Minister Hasina in Bangladesh. True, she is the daughter of Sheikh Mujib-ur Rehman, who liberated East Pakistan from distant and oppressive West Pakistan. But that does not give her the right to flout the Constitution and accepted norms.

Take for example, the recent municipal polls at Dhaka and Chittagong. Ballot papers in favour of candidates of the ruling Awami League were shoved into the ballot boxes to the horror of voters and others. Sheikh Mujib must be turning in his grave. He had restored the people’s right to express themselves against the military junta ruling from Rawalpindi.

No doubt, Modi’s visit has given a shot in the arm to secular forces against the burgeoning influence of fundamentalists, led by the Jammiat-e-Islam. But Hasina would still have had her way. In fact, the cavalier manner in which she has suppressed dissent arouses doubts about her credentials. Did she ever have conviction about a free state and the democratic way of governance?

The most glaring example is the manner in which she has humiliated Bangladesh’s first foreign minister Kamal Hasan. He is a colleague of her father Sheikh Mujib and is a legend in his lifetime for adhering to values. The boycott of elections by the Bangladesh Nationalist Party (BNP) was an unthinking act. True, Hasina made it obvious that she would go to any extent to win at the polls. Yet, if the BNP had participated a few of its candidates would have been returned and would have opposed Hasina’s point of view before the people.

Undoubtedly, general elections decide the fate of rulers. But the municipal vote is important to assess whether the party which won has fulfilled through governance the promises it had made during the national poll campaign.

India is lucky that the path on which the first Prime Minister, Jawaharlal Nehru, put the country - democratic and secular - is being followed diligently. His daughter Indira Gandhi derailed democracy and not only gagged the press but suspended fundamental rights. But people did not take things lying down. They ventilated their pent-up anger when elections were announced and It is unimaginable that even the mighty Indira Gandhi could be defeated.

It is another matter that when she returned to power in 1980 she went out of the way to punish even those bureaucrats who carried out their duties. It is a pity that she took revenge against all those whom she suspected were anywhere near the Janata government.

The Congress Party in India, the author of the emergency, has learnt its lesson. The party has regretted its misdoings. I wish the party had apologised to the nation. There is a lot of difference between a regret and an apology.

Unfortunately Bangladesh, a product of the people’s right to a say in governance, has lost the vigour of expression which the nation once had. This is a sad development by itself. But it becomes all the more poignant when the person changing it is from the family which liberated the people from the clutches of West Pakistan.

No one else is to blame except Hasina. She is herself extinguishing the flame of democracy. That it should be done by the daughter of Sheikh Mujib is not only disappointing but also disconcerting. That she can shackle the nation still further is a harrowing thought. But it can happen since she has effaced the lines between right and wrong, moral and immoral.

In this atmosphere of Hasina representing a dictatorial figure, Modi’s visit was all the more unfortunate. He should have said somewhere while in Bangladesh that the country was a product of revolution and it should continue to radiate the same kind of thoughts. But he preferred to placate her even though the people of Bangladesh were disappointed because they expected India to give some sign that it is not happy with the way Hasina is functioning.

True, Modi was able to implement a long-standing agreement on the exchange of enclaves. But this understanding had the support of all parties when the matter was discussed in parliament. Of course, the credit for implementing the accord goes to him. But he should have used the opportunity to thank all the political parties in supporting the accord with a useful and endearing neighbour. For him to take the credit of demolishing the “Berlin Wall” is churlish.

I wish he had refrained from criticising Pakistan. Not that the criticism is uncalled for but on foreign soil when he was talking about amity in South Asia, he should have avoided singling out Islamabad. He should realise, as his predecessors have, that the countries in South Asia someday must have a common market and lend a helping hand to each other in business, trade and development.

The people of Bangladesh were expecting some agreement on the Teesta waters. But foreign minister Sushma Swaraj’s statement was unhelpful because even before undertaking the journey to Dhaka she said that Teesta was not on the agenda during the current visit by Modi. West Bengal chief minister Mamata Banerjee’s visit along with Prime Minister Modi was an important development. It should indicate to Dhaka that New Delhi is serious about settling the problems on Teesta. That it did not happen during Modi’s visit should not be taken to mean that India was adamant in having its own way. In fact, Mamata’s visit should convince Dhaka that while a settlement may take some time the process has started.
 
 

Friday, December 26, 2008

Bangladesh: The Upcoming National Elections, Pluralism, Tolerance and the Plight of Hindu and Non-Muslim Minority – Need a New Direction

Bangladesh: The Upcoming National Elections, Pluralism, Tolerance and the Plight of Hindu and Non-Muslim Minority – Need a New Direction

by

Sachi G. Dastidar, Ph.D.
Distinguished Service Professor
Politics, Economics and Law Department
State University of New York, Old Westbury


United States Commission on International Religious Freedom
Hearing on

Bangladesh: Religious Freedom, Extremism, Security, and the Upcoming National Elections

Thursday, December 4, 2008
Rayburn House Office Building, Room 2325

Good Morning.
I thank the Commission for inviting me to this hearing. I will focus my comments on treatment of Hindu and other non-Muslim minorities in Bangladesh and her prospect for tolerance and pluralism without which there cannot be any democracy. I have been working on these issues for over 25 years having authored several books and articles. I have brought a few of those for you to look at. Empire’s Last Casualty: Indian Subcontinent’s Vanishing Hindu and Other Minorities was released earlier this year, while Living among the Believers: Stories from the holy Land Down the Ganges, was released the year before is a collection of 18 short stories based on life of Hindu minority and of tolerant Muslims who are trying to protect them. Empire’s Last Casualty…documents the loss of 49 million Hindus (minorities) from Bangladesh Census; and the politically-incorrect topic of Hindu casualty since 1947 Bengal partition. I also head a foundation that helps educate the poor and the orphaned in 22 schools, 14 in Bangladesh and 8 in India. (Let me take this opportunity to invite our Ambassador and all of you to visit our schools as American people’s generosity to Bangladesh. I have copies of our newsletter.) On one hand I love the beauty of the land, her traditional culture and warmth of individuals. I have taken tour groups there. Through my effort I have preserved one of her old heritage temples that is now listed in a UNESCO book. We have build half-a-dozen schools and dormitories. I am overwhelmed when we are welcomed by conch blowing, ululating, incense dancing and with matua songs. I am touched as they have named a home for the widowed and abandoned women after my wife and a college building after me. Yet I am saddened by the remorseless persecution of our indigenous Hindu minority – including for conch blowing, ululating or incense dancing – for their pre-Islamic culture, the heritage of all Bengali Muslims. I am also saddened by the denial of Hindu plights by a section of our elites, especially when vast majority killed for the independence were Hindus. Except for the hardcore pro-tolerant activists, writers, poets, journalists, editors and bulk of rural residents, a segment of elites are either unaware or unwilling to understand the depth of serious day-to-day harassment, humiliation and institutionalized discrimination directed towards Hindus, and their Buddhist, Christian and indigenous cousins. Almost on a daily basis I receive information from home about rape, forced conversion, murder, temple desecration or destruction, confiscation of properties, denial of jobs, many from newspapers, but no one is prosecuted. These I bet are a fraction of intolerant acts that take place on a daily basis. At the village, school or hostel level personal intimacy of majority and minority communities is great, but treatment of Hindus, Buddhists and Christians in faraway villages, schools and dorms tend to be that of malaun, namo and dhaindar bachha – derogatory insults we hear on a daily basis. At home journalists and activists are doing a fine job highlighting anti-Hindu acts, while being censored in the U.S. and in Indian media, especially in Bengali India. If Bengali India – West Bengal and Tripura – both run by Bangladeshi-Hindu refugee were a bit democratically minded and progressive in their outlook it could have helped Bangladesh. But the communal leaders masquerading as communist or leftist, who have chosen not to live with their Muslim-majority neighbors in their homeland, have supported oppression of our minorities either through censorship or silence as do their media.
In Bengali we have a saying: jei jai lankai shei hoi rabon or whosoever ascends the throne becomes a demon which amply describes the plight of Hindus in Bangladesh, and this goes back to the days of 1947 partition when the united Bengal province of British India was governed by the Muslim League Party. Make no mistake, Bangladesh’s problem of democracy is not its anti-minority root, but in its shameless anti-Hindu core. Attack on Christians, Buddhists and indigenous peoples began only after plains and tribal Hindus have been decimated. Throughout her history, with changing focus, Hindu cleansing-(property) confiscation-killing and anti-Hindu apartheid, colonization of Chittagong hills, has been a constant feature with the anti-independence pro-extremist groups, pro-colonial anti-Hindu intolerant groups, segment of pro-independence nationalist groups, military and military-bureaucratic regimes – except 3 years of tolerant, secular rule of the Father of the Nation following 1971 independence. Even the Father retained the racist Hindu-oppression law of Enemy Property Act which allows confiscation of Hindu properties without notice and compensation by declaring them enemies of state; and he didn’t allow rebuilding of the 9th Century Ramna Kali Temple where Islamists killed over 100 Hindus in 1971 before destroying the temple. These were extremely important anti-Hindu symbolism appeasing Islamists. Sadly he and his family paid with their lives for his mistakes.
In the 1990s when an anti-independence pro-extremist group came to power by promising investigation and compensation of families affected by 1990 and 1992 anti-Hindu pogroms, once in power nothing changed while intensifying anti-Hindu apartheid by that I mean the ban on hiring of minorities in public service, military, police, foreign service, diplomatic corps, boarder guard and more. Not a week goes by when I do not hear complaints by minorities how they were denied jobs after passing entrance exam once their identity was known to recruiting bosses. (Note that the same Bangladeshi Hindus [refugees] are found as top ministers, diplomats, university presidents, U.N. delegates, military chiefs, legislators, assembly speakers, eminent scholars in far corners of non-Bengali India as well as in distant nations, but not in their own home!) Again when a pro-independence nationalist group came to power they too maintained that ban. They too chose not to appoint a single Hindu minister and ambassador although about 30% of their vote came from Hindus. They too retained the Enemy Property Act. Over 65% of confiscated Hindu properties were seized by their supporters allowing this immense illegal wealth transfer from the Hindus (see Abul Barkat’s Vested Property book.) During a military regime in 1980s I saw a flicker of hope with decentralization of power, but once the regime came under threat they let loose anti-Hindu pogroms. When anti-independence pro-extremist and pro-colonial anti-Hindu intolerant groups came to power by ethnically cleansing Hindus during election no one was prosecuted for the crimes of Hindu-cleansing although Hindus and secularist Muslims demanded such action.
Earlier this year during a trip through 12 districts we witnessed several interesting scenes. In one all-Hindu village there were long lines of people in festive mood – women in sindur on their scalp and white sankha wedding bangles and men in crisp dhuti garment – waiting to be registered as voters. For that rural community it was a sign of hope. I was upbeat, but I was reminded that the administration has maintained apartheid with no Hindu minority in the governance, and other practices of discrimination were retained in spite of the fact that the Administration has such talented individuals. Hindu-rapists, land confiscators, puja desecrators are not being prosecuted. Thankfully no pogrom has taken place in last two years. And they reminded me of perils of wearing sankha and dhuti beyond that all-Hindu area. At another place residents reminded me of perils of voting when in 2001 all the Hindu minorities were cleansed before election electing an opposition candidate whom I personally met to complain of this ethnic cleansing. Muslims and Hindus called this POBH or Perils of Being Hindu meaning non-Muslim. When the discussion of election came up Muslim majority and Hindu and non-Muslim minority views were from trepidation to downright fear. Many mentioned that “nothing is going to change,” while both Muslims and Hindus were worried about the attack on minorities by “the other party.” In one area residents reminded me that the entire Hindu community was target of violence by all groups active in the area each blaming Hindus for their possible election loss. Such is the dilemma of average Bangladeshi. Yet there is no solution but to seek public mandate in a democracy under transparency.
One may ask, Can the State control violence and discrimination against Hindus, minorities and women? I believe apart from the element of anarchy State is able to control most of the violence. A short while ago when anti-independence and anti-Hindu groups were in power and a Hindu girl’s dorm was about to be attacked we were able to stop that terror by talking to thana police. When a pro-independence group was in power we were able to liberate an ashram as the authorities removed an illegal mosque and returned illegally-held property confiscated by an Islamist group. The Member of Parliament I mentioned earlier who came to power after Hindu cleansing kept his promise “that no more attack will take place.” When anti-independence, pro-extremist groups were in power they saved a historic Hindu shrine at my request that is now a national treasure. A few year’s ago when my Hindu attorney’s son was beheaded because they did not give up their property and move to India, I pleaded with the government for a trial of the murderers, which they speedily conducted convicting many killers. I do not claim that they acted because of my pleading, but the father of the murder victim thought that it had something to do with that trial. (Actually Congressman Crowley was a big help. He met with the father of the murder victim at Dhakeswari Hindu Temple in Dhaka.) So it can be done, when State wants it.
To sum up here are some thoughts on the possibility of a transparent, democratic election and what needs to be done before and after election:
1. Impartial election be held with observers from Bangladesh Civil Society, U.S., Europe, India especially Bengali-Indians and expatriates speaking Bengali;
2. A protocol of protecting minorities before and after election must be developed now, before the election. This is urgent;
3. Punishment for election-terrorists must be spelled out by the international and expatriate community;
4. All political parties, including religious parties, must pledge to nominate Hindu, Buddhists, Christians, Ahmedias and tribes as well as women as their candidate;
5. Hindus, minorities and Muslims who are victims of ethnic cleansing should be allowed to return and vote;
6. Before election political parties must pledge to appoint ministers from minority communities in the new government. Discrimination against Hindus, minorities and women must be noted by USCIRF and other pro-democracy institutions. Tolerance and intolerance can not exist side-by-side in a democracy;
7. Victims of violence of past elections, including rape victims, must be compensated;
8. Perpetrators of past election violence, including rape, must be bought to justice. There must not be a blanket pardon;
9. A special court needs to be set up for speedy trial of rapists, election-terrorists, and property confiscators;
10. Pledges should be sought from political parties that the restriction of hiring of minorities be lifted or in other words minorities must be fully integrated in police, army, diplomacy, air force, border security, judiciary, civil and local administration. This will strengthen democracy and pluralism;
11. Discriminatory, apartheid-making oral exam must be eliminated;
12. All parties must pledge that land confiscated from Hindus through Enemy Property Act must be returned, reparation paid and perpetrators prosecuted. All past governments failed in this promise. This racist law must be abolished. As you all know that this law is so racist that it could not be used against the killers of presidents because they were Muslim, but was used even against the father of the idea of the Bengali nation Mr. Dhiren Dutta who first demanded in Pakistani Parliament that Bengali be made the national language and that love for Bengali created the nation. But after Pakistan murdered him during 1971 Liberation War his homestead was declared enemy property by the new nation because POBH, or being Hindu. It would be like Jefferson’s home being declared enemy property by the U.S. Government;
13. Pledges from political parties should be sought before election that once elected, for reasons of symbolism and substance, a number of high-profile state positions be filled by Hindu and other minorities – president, prime minister, home minister, chief justice, army, navy or air force chief, major party leadership or similar positions;
14. In Constitution equal rights for all religions must be re-enshrined;
15. Decolonization and autonomy of Chittagong Hill Tracts be established;
16. Schooling in tribal mother languages be vigorously pursued;
17. Immediate return of lands belonging to Ramna Kali Temple and Ma Anandomoyee Ashram (in Dhaka);
18. And lastly, a final resolution must be made for the trial of mass murders of 1971 War with trial of war criminals bringing a final closure and ushering in a new democracy.
Personally I know thousands of individuals who are tolerant, secular, patriotic and independence-loving – in and out of government. They like their Hindus to stay in their homeland of thousands of years. I strongly believe that political parties pledging these points will receive support from all Bangladeshis, including Hindu and other minorities. And without minority cooption there can not be a viable democracy. These pledges will usher in a pluralistic, tolerant, prosperous, democratic nation, a symbol of success in the developing world, among Muslim-majority nations and a leader in the Indian Subcontinent.
With that let me end here. I will be happy to answer any question.
Thanks.

See www.uscirf.gov
Monthly Udayan (New York), January 1, 2009

Bangladeshi leaflets ask voters not to elect Hindu candidate

Bangladeshi leaflets ask voters not to elect Hindu candidate

Monday, December 15, 2008

Dhaka: Leaflets asking Muslims not to elect a Hindu candidate have been distributed in a northern constituency of Bangladesh in the run up to the Dec 29 general election, a media report said Monday.

Three types of leaflets distributed in Thakurgaon-1 constituency ask people not to vote for Ramesh Chandra Sen, the nominee of the Awami League (AL) because he is a Hindu. Voters have been asked to elect Mirza Fakhrul Islam, nominee of the rival Bangladesh Nationalist Party (BNP), The Daily Star newspaper reported.

The leaflets - one containing verses from the Quran and their translation, the other a parody of a popular song and another a few short Bangla verses - bear the name of Bangladesh Muslim League presidium member M. Shamsul Haque. He is currently the vice-president of Thakurgaon Sadar BNP committee.

The party Haque belongs to was powerful during the Pakistan era, but has not had mass support in Bangladesh since the 1971 separation.

Election Officer Mohammed Saiful Islam told The Daily Star that the distribution of the leaflets "is not a violation of electoral rules since no Muslim League candidate is participating in the election from this constituency".

However, Sen said the leaflets had an appeal beyond party lines and were meant to exploit Muslim religious sentiments.

One of the leaflets, titled "Al-Quraner Bani" (teachings of the Quran), quotes different verses and clearly asks Muslims not to cast their vote for a non-Muslim candidate.

It also says that Islam does not accept the idea of secularism.

End

Baloch Hindus threaten poll boycott and emigration

Baloch Hindus threaten poll boycott and emigration

http://www.dailytimes.com.pk/default.asp?page=2008%5C02%5C02%5Cstory_2-2-2008_pg7_21

* Protest abduction of four Hindus in one week
* Hindu leader says threats not religiously motivated

By Malik Siraj Akbar

QUETTA: Hindus, the largest religious minority in Balochistan,
threatened to boycott the February elections or "migrate to safer
places" if the government did not protect them.

The warning came after four Hindus were kidnapped in two incidents
within a week.

"We feel extremely insecure," said Hindu leader Basant Lal Gulshan, a
former member of Balochistan Assembly. "There is widespread concern
among the Hindus of Balochistan. The government has taken no action so
far to recover the kidnapped Hindus."

The Sindh-Balochistan Hindu Panchayaat threatened to boycott the
February elections but Gulshan and other leaders opposed the measure.

Four men with weapons abducted a 13-year-old boy Ravi Kumar from his
father Herpal Das' rice mill on January 30 in Dera Allah Yar area of
Naseerabad district. The boy was a student in Quetta and had returned
home for a vacation.

Two days earlier, three Hindus were kidnapped from a passenger van in
Jaffarabad district. One of them, Kundan Das, is a doctor, and the
others, Dilip Kumar and Parkash Lal, are businessmen.

"If our men are not recovered, we will convene a grand conference of
Hindus living across Balochistan," said Hari Chand, the former
secretary general of the Hindu Panchayat. "We will consider all
options of protest." But he said any protest by the Hindus would be
legal and peaceful.

Kishor Kumar, the vice president of Balochistan Chamber of Commerce
and Industry, said Hindus had been peacefully living in Balochistan
for centuries and had made significant contributions to local
business. But he said they now felt insecure because of "repeated
attacks on the community". He said the government had not addressed
their problems.

"The government must protect Hindus," Basant Lal Gulshan said.
"Otherwise, at a time when the international observes are coming to
Pakistan to monitor the general elections, such incidents will send a
very negative message about the state of minority rights [in
Pakistan]," he added.

Not religiously motivated: "We do not suspect anyone," he said, but
added that the violence against Hindus was not religiously motivated.
"We believe it is the local outlaws," he said. "They want us to leave
our homes as some people did in 1992 after the demolition of the
Babari Masjid."

"If we are denied protection, we will be compelled to migrate to
somewhere safer," he said.

He said he had told former Balochistan chief minister Jam Muhammad
Yousaf about the abductions and Yousaf had taken up the issue with the
Balochistan Police inspector general (IG). "But the IG never contacted
us," he said. "No one from the provincial government has met us to say
a word of sympathy." He made an appeal to President Pervez Musharraf
to intervene and take notice of "the discrimination" and the threat to
their lives and property.

End

Bangladesh Election 2008 & Non-Muslim Minority

EC asked to ensure safety of minority communities

Daily Star, December 6, 2008

Staff Correspondent

The Election Commission (EC) should arrange special security measures in the upcoming national polls in the constituencies where minority communities were subjected to repression during and after the 2001 elections, human rights activists and academics said yesterday.

Memories of rape and barring from casting votes in many constituencies in 2001 polls still haunt the minds of the Hindus, the speakers said at a discussion on a survey report on the state of minority communities in Bangladesh organised by Sampriti Mancha at the Asiatic Society auditorium in the capital.

Such incidents have increased the sense of insecurity among minority communities before the polls, said the speakers.

"We should write to the Election Commission asking it to mark the constituencies where minorities were repressed during and after the 2001polls as 'red areas'," said Bangladesh Mahila Parishad General Secretary Ayesha Khanam.

Presenting the survey report, journalist Ajoy Dasgupta said properties of the Hindus were grabbed by influential people in some areas after the election violence in 2001 increasing the sense of insecurity among the community members.

"The authorities concerned must take steps to ensure that the violent incidents occurred during 2001 polls do not take place again in the upcoming election," he said, adding that a huge number of Hindus were deprived of their voting rights in the last election.

According to the survey, 64.76 percent of 1,388 respondents said they were subjected to repression in the 2001 polls, while 38.2 percent of 1,403 respondents said they feel insecure for being members of Hindu community.

At least 36 percent of 1,426 respondents said they and their relatives think of leaving the country for the same reason, said the survey report conducted on 1,552 Hindus recently.

Only 28.1 percent of 1,388 respondents said the police took actions when they complained to police of violence on them while 42.21 percent said police on a few occasions took actions when they lodged such complaint with them.

Ajoy Dasgupta said 59.5 percent of 1,440 respondents said they feel that their properties are under threat because of the Vested Properties Act.

Terming the findings about the Hindu community 'sad', Regulatory Reforms Commission Chairman and former adviser to a caretaker government Dr Akbar Ali Khan said the whole society gets affected when a state makes discrimination against any section of its population.

Bangladesh was born with a dream of establishing equality of all regardless of gender, religion and ethnicity. But it is unfortunate that disparity exists in all spheres of life, he said.

"We must root out the vested groups that patronise fanatics," he added.

Prof Imtiaz Ahmed of International Relations department of Dhaka University (DU) said the Muslims of Bengal are basically tolerant.

But intolerance among some of them is growing gradually because of the influence of petrodollar from the Middle East where a large number of Bangladeshis are living now.

He stressed the need for increasing democratic practices, strengthening internal democracy of political parties, development-oriented policy and structural reforms to deal with it.

Justice Golam Rabbani, DU professors Ajay Roy, AK Azad Chowdhury, Dr Neem Chandra Bhowmik, journalist Shahriar Kabir and Denis Dilip Datta of National Christian Fellowship of Bangladesh spoke at the discussion moderated by DU Associate Professor Robayet Ferdous.

End

USCIRF Hearing on Religious Freedom in Bangladesh, December 4, 2008

A Brief Report about the US Commission on International Religious Freedom Hearing on Bangladesh, December 4, 2008.

Fellow activists/advocates/patrons around the globe:

A five member delegation of Bangladesh Hindu Buddhist Christian Unity Council, USA , which included myself, President Ranabir Barua, Spokesperson Dr. Dwijen Bhattacharjya and two other Directors/Advisors of our committee, that is the Oikya Parisahd, USA affiliated with the central committee or BHBCOP, attended the above public hearing held in Rayburn Congressional House Office Building on December 4, 2008.

As you might know, this was the US Commission on Religious Freedom’s (USCIRF) third public hearing on Bangladesh. And, as can be understood from the language it used in its Press release -- “The U.S. Commission on International Religious Freedom is holding a public hearing to focus attention on Bangladesh’s upcoming national elections. Bangladesh’s last national elections, in October 2001, were followed by numerous reports of violence against members of religious minority communities, particularly Hindus.” --, the main thrust of the hearing was to prevent a repetition of the atrocities of 2001 election period and afterwards.

• The Witnesses or Speakers at the Hearing were: Chair of Bangaldesh Caucus in the US Congress Hon. Congressman Joesph Crowley, the US Ambassador to Dhaka Hon. James F. Moriarty, Mr. Peter Manikas, Regional Director for Asia Programs, National Democratic Institute, Ms. Kimber Shearer, Deputy Director for Asia Programs, International Republican Institute, Distinguished Professor of Politics & Economics at the State University of New York, Dr. Sabyasachi Ghosh Dastidar, Professor Shapan Adnan , National University of Singapore , professor Ali Riaz , Illinois State University and Mr. Asif Saleh , Founder and Executive Director, Drishtipa.

• As you have noticed in the national media, and as would be expected of an Ambassador, Ambassador Moriarty defended Bangladesh Government, praised it, expressed firm hope that the election would be held, reflecting the U.S. policy terming the country as a “moderate Muslim majority country” with the “Bengalis practicing a unique form of religious syncretism.” However, he also said the following at the end of the statement “…Yet there are those who would like to end this tradition of moderation and tolerance – and that is a matter of grave concern.” And, when the commissioners asked him a series of highly pointed questions about the status of the minorities, rise of militant Islam, the role of Jamaat-e- Islami and the security of the minorities in the forthcoming election, he still gave patent answers but through his tone of voice, hesitations, etc. at least acknowledged that those were problems but still, like an ambassador, expressed high optimism about the prospect of a bright democracy in the “Muslim Majority Bangladesh.” He said US interest in Bangladesh revolves around three Ds: democracy, development and the denial of space to terrorism. Responding to the Commissioners’ question ( only the Commissioners and the Executive Director of USCIRF were allowed to ask questions in the Hearing) regarding the issue of Jammat-E- Islam and its role in 1971, trial of the War=2 0Criminals, and the rise of Islamic terrorism he said that “being conservative doesn’t mean being evil.” One of the speakers, though, in his testimony criticized the US policy of supporting Jamaat-E-Islami as being a democratic force. Other speakers also recommended that the war criminals be tried and punished if democracy were to be promoted in Bangladesh.
• Speaking about the indigenous people of CHT, Professor Swapon Adnan said that, “even with democratic governments under political leadership, the CHT is effectively under the control of the military and no major decisions can be implemented without its consent. The local military commanders outrank their counterparts in civil administration..” He did not hide the plight the indigenous peoples but he did not list the incidents of atroci ties.
• Mr. Asif Saleh, Executive Director of Dristipat argued that minority persecution in Bangladesh has happened but that it was never state-sponsored. Strangely, he said, in his next sentence that the “Albatross of the Enemy Property Act hasn’t been shed yet,” which is a glaring example of state-sponsored persecution. However, since the format of the Hearing did not allow the audience to comment or ask questions, there was nothing we could do, except for pointing out to the USCIRF that Mr. Saleh suppressed the truth.
The only Witness/Speaker who spoke about the plight of the minorities in every detail was Professor Dastidar. Citing his own research as well as other’s including Bangladesh Census reports; he began by saying that since the partition, 49 million Hindu minority from Bangladesh has vanished. Using the saying that “Je jay Lnakay She-I hoy Rakkhosh”, he pointed out how the founding father of the nation Sheikh Mujibur Rahman demolished the Ramna Kali Temple for the second time and failed to repeal the Enemy Property Act during his tenure despite his ability to do it with a stroke of his pen. Spelling out the ratio of how much of the enemy property was being held by the members of which political party, Professor Dastidar described the situation as being “anti-Hindu apartheid” citing the case of their denial of access to the positions of power and prestige and the retention of the “anti-Hind/racist” black law, the Enemy Property Act. Elaborating on “apartheid” he pointed out the near-complete absence of the minorities in the political parties, diplomatic service, defense, civil administration etc,. and recommended that minorities be appointed/hired as President, Prime Minister, Chief Justice, Ambassadors, Vice Chancellors, Having done that he made a set of 17 specific recommendations to correct the existing deplorable situation in which the minorities shave to live in Bangladesh, which are brilliant recommendations and will be posted in the USCIRF’s website soon ( We will also post them in our next posting).
The Commissioners and the Executive Director of USCIRF asked every Witness/Speaker a series of Questions to elicit specific recommendations as to how disenfranchisement and persecution of the minorities could be prevented /ended. It was only Professor Dastidar’s speech that already included them. His recommendations include twelve of the demands we have routinely made of the Bangladesh government.
What did our delegates do there?
Anyway, at the hearing we distributed a two-page Appeal (to protect and empower the minorities of Bangladesh in their own interest of retaining the pluralistic nature of Bangladesh’s population) to which we attached our 8-page Fact-Sheet to the attendees, Commissioners & the Executive Directors of the USCIRF.

We also talked to Ambassadors Moriarty for a good ten minutes about the intensity of the atrocities that were inflicted on the minorities around 2001 election and also that, given all the thugs of BNP-Jamaat including Tareq Rahman and SAKA Chowdhury are all free we anticipated the same is likely to happen this time around.
We urged him to act now to prevent the atrocities. We also told him that since he was able to transform Hindu theocratic Nepal into secular state, he should be able to transform theocratic Bangladesh back into the secular state it was in 1971. After the conversation, we handed him a memorandum, a copy of our publication Bangladesh: a portrait of covert genocide, Professor Barkat’s 2008 publication on Enemy/Vested Property Act, our two –page appeal and the Fact Sheet. We also urged him to meet with the BHBCOP leaders and visit our holy places like the Dhakeshwari Temple and Ramna Kali Temple, churches and Buddhist Temples.

We also met with the Bangladeshi Ambassador to the U.S. Humayun Kabir and his five other colleagues, the Witnesses from the NDI and RI and the several American media representatives and gave them our Appeal and Fact Sheet. We requested the ambassador that he forwards the memorandum addressed to the Chief Advisor Dr. Fakhruddin Ahmed that we would be sending to him on the Human Rights Day and that he personally advises the government to prevent atrocities against the minorities before, during and after the elections.

Rup Kumar Bhowmick , Director Communications & Publications

Bangladesh Hindu & Non-Muslim Minority Election Prosect


United States Commission on International Religious Freedom800 N. Capitol Street, N.W., Suite 790Washington, D.C. 20002:

Subject : Public Hearing on Bangladesh: Religious Freedom, Extremism, Security, and the Upcoming National Elections

Thursday, Dec. 4, 10 a.m. - 12:30 p.m.
Rayburn House Office Building, Room 2325

An Open Letter from a Hindu citizen of Bangladesh to USCIRF

Respected Sir,

It is heartening to note that USCIRF has been rendering a valuable service to the mankind and The U.S. Commission on International Religious Freedom is holding a public hearing to focus attention on Bangladesh's upcoming national elections on December 4,2008..
USCIRF has rightly mentioned that “Bangladesh's last national elections, in October 2001, were followed by numerous reports of violence against members of religious minority communities, particularly Hindus. “Elections previously scheduled for January 2007 were postponed amid allegations that they would not be free and fair. Since January 2007, Bangladesh has been administered by a military-backed caretaker government, a state of emergency has restricted political rights, and there have been serious human rights violations such as extrajudicial killings and torture.” This hearing will explore the prospects for free, fair, and peaceful elections in Bangladesh, the development of a stable democracy, the threat to democratic values posed by religious extremism, and strategies for the U.S. government to promote democracy and respect for human rights, including freedom of religion or belief.
Our Views and Opinion:
The Hindu leadership in the Pakistan Constitutional Assembly conceived the historic State-Language issue in February 1948. It was the Hindu leadership (1947-54), as the Leader and member of the opposition that led the nation to the definitive direction to the constitution, parliament and democracy. Hindu leadership had abandoned the separate electorate system under Two-Nation theory on which Pakistan was achieved and their advocacy for the joint electoral system was a milestone in our national history. If there were no joint electoral system in 1970, Bangladesh would not have her genesis as a Republic in 1971. On the contrary, it is really irony and most pathetic to observe that the representation of minorities in parliament declined remarkably starting from the election 1970. The poor representation could not even gain a minimum healthy status at any election during this long period of 36 years.
the Minority representation would be as BELOW:

Election Year Minority Pop % Total Seats %-wise % Minority Seats to be availed Minority Seats upon Election
Number Percent %
1954 23.0% 309 72 72 23.3%
1970 20.0% 162 24 2 1.23%
1970 300 45 11 3.66%
1973 15.0% 300 45 11 3.66%
1979 13.3% 300 39 5 1.6%
1986 13.1% 300 39 6 2%
1988 13.0% 300 39 4 1.3%
1991 11.7% 300 35 9 3%
1996 Feb. 15 11.5% 300 34 3 1%
1996 June 11.0% 300 33 8 2.6%
October 2001 11.0% 300 33 6 2%

Source: Election results of East Pakistan and Bangladesh

It is interesting to note that the Hindus from erstwhile East Bengal to Bangladesh to-date in 2001 have been maintaining an unaltered figure of population of 1.5 crore but declining in respect of percentage from 28% to 10.5%. There was a pause only upon the independence of Bangladesh from 1972 to mid 1975 while one of the main pillars of state policy was secularism. The migration process again got momentum due to thrown out of secular characteristics of the country after 1975.
Withdrawal of reservation system for the minorities in Bangladesh is the number one reason was not secured percentage -wise proportionate number of their seats in the parliament.
Secondly, all most all-competent personalities having political careers, wealth and leadership capabilities migrated from the then East Pakistan and the present Bangladesh since 1947. However, before that time, the minorities were rich in all respects here in possessing and controlling the wealth and economy, educational and cultural advancement and socially and politically. Having had political debacle, they became psychologically weak and at the same time were threatened by the majority community by virtue of the political decision to leave their (mainly the Hindus) homes of thousands years and relations rooted to the deepest of their birth-land. Their only fault is why they love their homeland and why they not leave that forever. Yes, a section of the majority community was successful at all times to kill and conquer the lives of innocent minorities, their wealth and women.
In such graveyard situation, very few minority activists in Bangladesh are directly involved in politics irrespective of political party affiliation. Even the few minorities who are involved in politics fail to attain quality in order to be set as candidates due to their financial support to run in the costly election or they are too weak to maintain lobby with the party high commands. Also the political parties do not value much the minorities to be good candidates to win the election.

Party nomination for general Election in 2008 for Hindus:

Leading minority rights activists and political leaders criticised the major political alliances for nominating a few religious and ethnic minority candidates for the December 29 general elections in violation of democratic and secular ideals reports New age. The parties field ethnic minority people only when the parties fail to find potential candidates, they said. This is, they said, ‘disgraceful’ and ‘unfortunate’ in terms of democratic equality of majority and minority communities.
The two major political alliances, led by the Awami League and the Bangladesh Nationalist Party, have nominated only 19 minority candidates for the same number of electoral constituencies.The parliament has 300 seats. But only five have been nominated by the BNP. They are Gayeshwar Chandra Roy for Dhaka 3, Nitai Roy Chowdhury for Magura 2, Gautam Chakrabarty for Tangail 6, Sachinpu Zerry for Bandarban and Dipen Dewan for Rangamati.
The Awami League has nominated 14 minority candidates. They are Sukumar Ranjan Ghosh for Munshiganj 1, Ramesh Chandra Sen for Thakurgaon 1, Manoranjan Sheel Gopal for Dinajpur 1, Biren Sikder for Magura 2, Subhas Bosh for Narail 1, Ranjit Roy for Jessore 4, Nani Gopal Mandol for Khulna 1, Naraya Chandra Chanda for Khulna 5, Dhirendra Devnath Shambhu for Barguna 1, Suranjit Sengupta for Sunamganj 2, Bimal Biswas of the Workers Party for Narail 1, Pramod Mankin for Mymensingh 1, Jyotindra Lal Tripura for Khagrachari, Dipankar Talukder for Rangamati, Bir Bahadur for Bandarban. The Liberal Democratic Party nominated Moni Swapan Dewan for Rangamati. The BNP’s constitution says the party will take all-out, specific steps to create scope for the people of all walks of life… including members of the backward communities … to participate in nation-building activities. The Awami League constitution says the party will adopt appropriate measures ... ‘to ensure … the rights [of citizens] irrespective of religion, caste, sex, community, ethnic identity and so on.’ The minority rights leaders strongly resented the attitude of the political parties in question, especially when they nominate candidates for the elections, terming it religious chauvinism (New Age 2 Dec.08)
Out of 300 constituencies, there are 71 where minority voters are significant (ranging from 11% to 61%) and 50 where they are visible (5-10%). Minority votes are also determining factor straight in 153 constituencies. It appears from the Census reports of Bangladesh that the density of the Hindu population in 10 districts out of 64 districts is very high at 20% to 35%.,. these districts are: Gopalgonj; Moulavibazar; Khulna ; Narail ; Thakurgaon; Bagerhat , Magura; Satkhira; Pirojpur and Dinajpur . On the other hand from the serial number, 11 to 27 , these 17 districts bear the population of 10% to 19%,and the other 11 districts namely Nawabgonj; Luxmipur; Pabna; Shariatpur ; Mymensingh; Kushtia; Banderban; Sherpur; Chuadanga; Jamalpur ; and Meharpur bear Hindu population less than 5% .If we analyze the Hindu population in the light of 300 Bangladesh parliamentary constituencies. It appears that from 10.92% to the 35.13 % Hindu population live in the 115 parliamentary constituencies; from 16% to the 35.% Hindu population live in the 58 parliamentary constituencies and from 20% to the 35.% Hindu population live in the 43 parliamentary constituencies.
No Religious Minority Political Party in Bangladesh
Bangladesh Hindu League, a minority regional political party established in 1988 and contested last three consecutive parliament elections also denied Election Commission registration this year in 2008. UPDF (United Peoples Democratic Front) and PCJSS (Parbotto Chottogram Jonoshonghoti Samity) -- the only two large political parties representing the rights of the Pahari/Jumma people of the Chittagong Hill Tracts. Chittagong's regional paper Shuprobhat Bangladesh (27/10/08) first carried a detailed news item about this denial of election registration.
Few Minority nominations IN 9th Parliament Election-2008

In its editorial New Age, a leading daily in Dhaka (3 Dec.08) noted:
“WE ARE disappointed that the major political parties have nominated so few candidates from ethnic and religious minority communities for the upcoming parliamentary elections. Even though more than ten per cent of the people of the country belong to the minority communities, this has not been reflected in the slate of candidates nominated by the major parties. According to a New Age report published on Tuesday, Dec 2, the two major parties have together nominated only 19 candidates who belong to the minority communities.
The Awami League has nominated 15 individuals from the minority communities and the Bangladesh Nationalist Party the remaining four. If we take away the candidates nominated for the three parliamentary seats in the Chittagong Hill Tracts, the numbers are even more pitiful. This means that the make-up of the next parliament, like the eight previous parliaments, will not be reflective of our religious and ethnic plurality. This is not only unfortunate but is contrary to the very idea of a representative democracy. The fact that the major political parties are so reluctant to nominate candidates who belong to the minority communities suggests to us that these parties lack a basic commitment to secular-democratic ideals — the ideals that formed the basis of our country’s independence. Had the parties had a minimum commitment to secular-democratic ideals, we feel, they would have at least tried to make parliament truly representative of all people, not just the majority.
According to the New Age report, the parties in many instances nominated persons from the minority candidates because of a lack of other viable candidates in those constituencies. As minority rights activists have pointed out, that is indeed ‘disgraceful’. As a matter of fact, it is insulting to the minority communities to be treated in this way. While we understand that the political parties will always consider the electoral prospects of different candidates before handing out party nominations, we find it difficult to believe there were not more candidates from the minority communities who are just as viable as those given nominations by the major parties. Therefore, even if the much-hoped-for free and fair elections do take place on December 29, it will fail to produce a parliament which is truly representative. Instead, the parliament will represent and advance the interests of the majority. However, real democratic growth of state and society will not take place until all people, irrespective of their gender, ethnicity, social and economic status, caste and creed, are given a voice and are able to participate in and affect the decisions of the state. The political parties ought to have facilitated that by nominating more candidates from the minority communities for the parliamentary elections. Their unwillingness or failure to do so, therefore, deserves the harshest condemnation.” ( New Age,editorial,3 Dec.08)
It may be recalled that a Hindu delegation on 8 October 2007 called on the Chief Election Commission (CEC) to reserve 15 percent of the parliamentary seats for the minority community and ensure their enlistment in the voter list . A seven-member delegation , in a meeting with the EC, also demanded that the EC reserve 33 percent of the parliamentary seats for women. “There are evidences that the minority, including the indigenous people, don't get enrolled in the voter list… Their enrollment and right to franchise should be ensured,” The WHF has submitted a memorandum to the CEC stating their woes regarding earlier elections. In the last election in October 2001,the partisan election commission also itself identified 177 centres as violence prone constituencies and 70 as high –risk constituencies. In October 2001 election, the incidence of violence was the highest against Hindus.
Minorities were violated in 2,685 villages in the country. Minorities were debarred from casting votes in the election -- a fundamental right of any citizen of Bangladesh. They were obstructed from casting their votes on the way to the voting center. Nature of these causes of frightening was
(a) Threatening the minority voters for not going to polling booths and using technique of repression to create such atmosphere.
(b) Creating a state of uneasiness and panic in the minds of minority voters so that they leave their abodes to take shelter in safer areas.
There will be tremendous benefits if the voting rights and proportionate representation from minorities and women can be ensured in the parliament of Bangladesh. Following certain benefits will be attainable:
-Around 48% population in Bangladesh consist of women and 15% (48% of them women) religious minority and indigenous populations with a total population of 56% in Bangladesh are unrepresentative in parliament, will be saved with empowerment and social atrocities on women, religious discrimination on minorities before, during and after the elections in Bangladesh . Minority and women representatives in Bangladesh will be able to raise their voice against humiliation in the parliament.
- Minorities in Bangladesh would not demand reservation of seats in parliament, if the secular-democratic Constitution of Bangladesh-1972 gets back its original status. Otherwise, following the amendment of 5th and 8th during the two martial law regimes. Bangladesh terms into a theocratic country as before its status in 1971
- The plight of minorities and migration would not stop otherwise they are empowered. India constituted a committee for minorities, commonly known as Sachar Committee; but Bangladesh ignored the rights of minorities, only the United Nations could do the needful in this regards. USCIRF could influence the US government to make Bangladesh understands the gravity of the issues.
- A large section of Bangladesh population with rich historical backgrounds of civilization and cultural heritage will be saved from being diminished. But have they achieved its true essence, namely, the dignity of the common people, which calls for a fair election, rule of law, economic justice and an administration that runs on ability rather than political beliefs?
- Women in Bangladesh with 33% seats and Minorities with 15% seats in the parliament will be able to cast their votes to elect representatives of their choice.
- Democracy in Bangladesh will be strengthened which will ultimately lead it towards achieving the socio-politico-economic goals.
It is obvious that security and safety of minority communities do not depend only on the goodwill of majority community and safeguard ensured in the fine paper of the Constitution.
The confidence of the minority would be ensured in Bangladesh if due representation of the community in the field of all decision –making institutions of the Republic. i.e. representation of minority in the Administration ,Army, Police, Judicial and Foreign services as well as public offices at all level is effectively ensured. Beside those the so-called amendments to the Constitution under the name of Fifth and Eighth Amendment, has been an impediment to the socio-economic and political development of the Community. Political high sounding words and platitude of the fine quoted decencies would not serve the interest of the minorities in Bangladesh.
We demand impartial enquiry in every case of violation of human rights We have been receiving news of violation of human rights in the form of grabbing lands, religious temples and cases of Hindu and adibashi girls’ rape and killing. We don't find any difference of behavior, particularly on minority issues, in administration and the nature of humiliation whether democratic regime or autocratic regime or Caretaker Government run by Emergency backed by Army rules in Bangladesh.
Our fragile democratic structures are again under severe threat and we have witnessed electoral success when muscle power has been used. So the Hindus in Bangladesh need to speak up even if they are further stating something old and obvious.
Thanking you
Yours faithfully
Rabindranath Trivedi, Dhaka
December 4, 2008

[Rabindranath Trivedi, retired Addl. Secretary & ex-Press Secretary to the President of Bangladesh Presently Secretary General Human Rights Congress for Bangladesh Minorities(HRCBM)-Bangladesh, e-mail: hrcbm.dhaka@gmail.com]