Wednesday, December 31, 2008

Need a Long Term anti-Fundamentalist Policy


Viewpoint:
Need a Long Term anti-Fundamentalist Policy
Sachi G. Dastidar


For some time, American and Western record against extremism has been inconsistent, especially against Islamic fundamentalism. 9/11 has changed all that. During Cold War we have supported many anti-secular, anti-democratic, pro-fundamentalist regimes contradicting our publicly-stated policy. Recently in order to win Cold War we supported Taliban against a secular Afghanistan, albeit then pro-Soviet. Taliban monstrosity made women non-person and drove her indigenous Hindu, Sikh, Buddhist minorities away. Taliban destruction of ancient Bamiyan Buddhas were well reported, but not the destruction of scores of Hindu-Sikh temples. Now the liberated nation has approved an ‘Islamic Constitution!’ Our anti-Cold War vigor overthrew a secular regime in Iran giving birth to an authoritarian Shah, which led to myopic Islamists. We have supported intolerant, Islamic dictatorships and ethnic cleansing of non-Muslims in Pakistan against a pluralistic India. In 1971 Nixon Administration opposed the first-ever independence movement in a Muslim-majority nation for a secular constitution: Bangladesh. Pakistan’s Islamic dictator embarked on genocide of its Hindu minority and secular Muslims. Army of the Islamic Republic of Pakistan and its Bengali Islamist allies killed 3 million mostly-Hindus in 9 months, yet no one was punished at Saudi, Islamic, Chinese and Western pressure. We did not have normal relation with the new nation until the pro-secular president was murdered in 1975 along with his extended family, including a 3-year old grandson. Saudi Arabia and Pakistan recognized the new regime within hours of that killing, and provided heaven for those killers. Those and many other Islamist nations provided shelters of the mass murderers of 1971 genocide. Surprisingly many of those killers found shelter in the U.S. as well. Now Bangladesh is ruled by Islamists, including pro-Taliban parties. They are brazenly attacking minority Hindus, Buddhists and Christians and pro-secular Muslims. In June 2004 they attacked a rally targeting the pro-tolerant former Prime Minister killing 22. In October 2001 pro-Islam parties came to power on the backs of Islamic pride after 9/11 and by systematically attacking and disenfranchising Hindu minorities.

Our public policy of supporting fundamentalist, dictatorial, anti-democratic regimes has been contrary to our pro-tolerant, secular, democratic pluralism that Americans believe in. Rest of the world finds the contradiction of popular belief and public policy with surprise, unease and disbelief. We have been protecting an intolerant, anti-women, anti-non Muslim, jihad-producing anti-democratic regime in Saudi Arabia with which we have nothing in common. After the first Gulf War we gave a liberated Kuwait an Islamic theocracy instead of a secular, constitutional monarchy like Japan and parts of Europe after WWII. Kuwait still restricts its overwhelming majority any form of political participation. Almost all the extremist Islamic madrassa schools in fur-flung nations from Indonesia to India, Pakistan to Philippines, Bangladesh to Nigeria, and from Sudan to Sri Lanka are funded by our ‘friends’ — Saudi and other intolerant Islamists. Before 9/11 we ignored the Saudi-funded extremism as it affected Asia and Africa, not us. Sadly though only two of 50-plus Muslim-majority nations have had secular constitution but enforced though military: Turkey of Kemal Ataturk and dictator Saddam’s Iraq. For tens of millions of victims of Islamic ethnic cleansing like us the post-liberation Iraq’s rise of Islamic extremism is quite disturbing. Liberation from a mad dictator must not end up with even more merciless intolerant society. A large number of Christians who lived under Saddam have already fled the country as attack on churches increased after liberation.

During the unchallenged days of Rule Britannica, the imperial power used divide-and-rule policy to create divisions among groups. Ironically one of their first experiments to divide a people was Islamism in India in 1905 when they partitioned a homogeneous Bengal Province into ‘Muslim Bengal’ and ‘Hindu Bengal,’ where that chasm didn’t exist. Within four decades of that short-term opportunism two intolerant Islamist territories would rise: Pakistan, West (now Pakistan) and East (now Bangladesh.) Colonial rulers planted political Islam in order to divert Indian independence movement involving peoples with multitude of languages and religion. Such colonial divisiveness continued from Ireland to Cyprus, Nigeria to Sudan, Iraq to Fiji, and from Palestine to Ceylon (Sri Lanka.) All those regions are still suffering devastating consequences from that policy adopted for colonial rule. However, Imperial Britain ruled her colonies with long-term objective as if they would be there for ever. Thus even after decolonization she retains significant influence over her former colonies. To win over extremism, including intolerant Islamism, we must devise a long term policy aligned with our national ideals and support local progressives to create tolerant, secular, pluralistic societies.

December 2004
Written for a US Journal

Educating the Poor and the Orphaned in Bangladesh and India: Probini Foundation



 Sachi G. Dastidar 
            Since 1990 Probini Foundation of New York, founded by the Sachi G.  & Shefali S. Dastidar of New York, has been helping the poor and the orphaned in Bangladesh and in the Indian states of Assam, Mizoram and West Bengal receive education. Now Probini helps education in over 30  schools and orphanages. Most of the children receiving help fall into poorest of the poor of Third World nations — sometimes families earning no more than $25 dollars per month for a family of three generations of 8 to 10 individuals. Yet those families are hungry for education. 
 
      The project started in late 1980s when an old student hostel (dormitory) for 70 boys in Comilla in eastern Bangladesh faced extreme difficulty during the regime of a military dictatorship. At their request Dastidars were able to help them. From 1990 till 2010 there were three attacks on the property damaging the adjacent Hindu Shiva and Kali temples, cremation area, the memorial garden and more. Pro-secular and pro-tolerant people of all persuasions came to help the dorm and its residents.
 
     In early 1990s Dastidar family, their two young kids, and friends started raising money by selling tea at the annual fall Hindu Durga Puja festival in New York. Following the initial success they sold flowers, donated cooked Bengali/Indian/American foods and drink, plus hot tea, of course. Soon they started raising funds by holding luncheon in late April, coinciding with the celebration of Baisakh New Year. It quickly became a popular event in Metro New York area where Probini also honored individuals with Anath Bandhu (Friend of the Orphaned), Samaj Bandhu (Friend of the Community) and Chhatra Bandhu (Friend of the Student) Awards.
 
     Probini (A) provides scholarships to students living in dorms paying their entire cost; (B) pays for teacher's salary; and (C) builds schools and dormitories (hostels) for the poor. Till 2013 they have built the following:
    
     1. Nihar Kana Bhaktabash School at Mahilara, Barisal, Bangladesh (completed before incorporation of Probini);
     2. Probini Boys' Dormitory at Pranab Ashram, Madaripur City, Bangladesh;
     3. Probini Girls' Dormitory at Andharmanik Girls' (Public) High School, Bagerhat, Bangladesh;
     5. Probini School Building at Pranab School, SriRamKathi, Pirojpur, Bangladesh;
     6. Doihari Sahid Smriti (Martyr's Memorial) Girls' High School Probini Bhaban (Building), Swarupkathi, Bangladesh;
     7. Probini Girls' Hostel at Tuthamandra Sarajubala Girls High School, Gopalganj, Bangladesh;
     8. Probini Girls' Hostel at Nayan Sadhur (Nayan Monk's) Ashram, Durgapur, Netrokona, Bangladesh;
     9. Probini Girls' Hostel at Kadambari Mahabidyaloi (School), Rajoir, Bangladesh;
   10. Probini Building at Tuichawng Ultimate Truth Preaching Mission School, Mizoram, India;
   11. Probini Building at Karasole Shishu Bikash Mandir (Karasole Children's School), Paschim Medinipur, PaschimBanga (West Bengal), India
 
            Once given education most students finish schools, and have become productive members of the society. The areas these institutions are located, after Probini’s help, have come be looked as sources of empowerment for the poor, including minority and women.

            However as intolerant religious and left extremism have been rising in many of the areas of these institutions. The schools have come under attack as they provide secular and tolerant education. For example, one Hindu-run orphanage has been attacked at least three times in the recent past. While in an area where Probini has built its first school, the headmaster, the teachers and families were driven out before a national election. In a separate case one orphanage was able to shelter girls, as young as 8 years, who were gang raped during a pogrom. On the other hand political extremism has posed problem in another jurisdiction. Nevertheless, Probini has been able to help groups open new schools and dormitories, provide scholarships to the orphaned and poor, and provide teachers to schools. With Probini’s presence additional social changes have taken place as in one village a 300-year old temple was saved while in another village a centuries-old festival came back to life after being shut down for fifty years, although Probini did neither fund nor initiate these two projects.
 
 
To donate to Probini please go to
 
 
or
 
Probini is a 501(c)3 (nonprofit) organization and donations are tax deductible.


Karasole Village - of Bengali tribe of Sabar and Lodha tribe - School Students, Faculty, Parents and visitors Drs. Sachi G & Shefali S Dastidar


 
Tuichawng, Mizoram, School under Construction after Probini's Help


Mizoram School Students, Faculty and guest S G Dastidar


Akondara Santhali Tribal Village School, West Bengal, India:
Probini is Providing Teachers


Tutthamandra Sarajubala Girls' High School, Gopalganj, Bangladesh:
Probini is Building a Girls' Dormitory

 
New School Building after Probini Work
 
New Probini Dorm (Hostel) with 25 Resident Students
 
 
Probini Donor's List


Purokonda Orphanage of Oppressed-Caste Peoples, West Bengal, India:
Probini is Providing Teachers


AndharManik Girls' High School, Bagerhat, Bangladesh:
Probini has built the Dormitory

Surya Sen Orphanage and School, Uzirpur, Bangladesh:
Probini is rebuilding Tornado-destroyed School and Hostel, and Providing Teachers


Sahid Smriti (Martyrs' Memorial) Girls' High School, Swarupkathi, Bangladesh:
Probini has rebuilt the Tornado-destroyed School and Dormitory

Picture During Construction of Probini Bhaban (Building)
 
 


Kasturba Gandhi Memorial Primary School, Nandigram, West Bengal, India:
Probini is Providing Teachers

Dhowa Danga Santhali Tribal Village School, West Bengal, India;
Probini is Providing Teachers

Mahiskapur Slum School, Durgapur, India:
Probini is Providing Teachers

Tilak Road Basti (Slum) School, Durgapur, India:
Probini is Providing Teachers

Madaripur Ashram School Dormitory, Bangladesh:
Probini has rebuilt Religious-terrorist destroyed Dorm

Assam Buddhist Vihar School and Orphanage, India:
Probini is Providing Teachers and Supporting Resident Students

Pranab School Probini Building, SriRamKathi, Bangladesh:
Probini has built the School Building

Calcutta Girls' Orphanage, West Bengal, India:
Probini is Providing Scholarship for Resident Students

Monk Nayan's Orphanage Ashram, Netrokona, Bangladesh:
Probini is Providing Teachers, Student Scholarship,
funded Agricultural Self-sufficienncy Projects and Building a New Probini Hostel Dormitory


Monira, a 14-year old girl rescued by monk Nayan Sadhu, center in white dhuti outfit, finds shelter in Sadhu's Probini-built Probini Hostel dorm at Netrokona Orphanage
 

Finally, Monira Mohanto Found Refuge

Mushfiqur Masood, Netrokona Representative:
September 19, 2017  

14-year-old Monira Mohanto. Looking for a shelter after being homeless. There was no shelter from the relatives. Neighbors including relatives turned her away. This issue is visible in the media. According to the information sent by Daily Prothom Alo's Bagmara (Rajshahi) correspondent Mamunur Rashid, the news was published in the daily Prothom Alo on September 13 under the headline 'Where will the girl go now'. The issue has come to the notice of people from different walks of life since the news was published. Finally, with the help of a human rights organization called 'Minority Watch', teenager Monira Mohant found shelter on Tuesday afternoon (September 19) at the Nityananda Goswami Nayan founded ManabKalyaanKami Anathaloi (Orphanage for Serving to Serve Humankind) at Netrokona of Durgapur Upazila.

Mr. T. K. Pandey vice president of Minority Watch brought Monira Mohanto from Naogaon on Tuesday morning, after all the legal process was completed, to Nityananda Goswami Nayan, the founder of the Human Welfare Orphanage at Durgapur in Netrokona.

Monira Mohanto said, "Although I did not get shelter from my blood relatives, I am happy to get shelter in this ashram." This ashram is now my family. I want to grow up by studying here.

Minority Watch vice president T. K. Pandey said "While looking for a safe haven for this helpless girl, we found a humanitarian orphanage in Netrokona's Durgapur upazila". Later, I contacted Nityananda Goswami Nayan, the founder of the organization, and after all the legal process, I handed over Monira to him. Minority Watch will act as Monira's guardian until her Monira's marriage.

Monira, a 14-year-old girl, is the daughter of Swapan Kumar Mohanto of Hulikhali village in Nardash union of Bagmara upazila of Rajshahi (district). Father Swapan Kumar Mohanto used to sing kirtan in different areas. Her mother Bulbuli Rani Mohanto was a housewife. In 2006, Bulbuli Rani Mohanto converted to Islam out of love and married a local Muslim man. Monira was five years old then. Then in anger father Swapan Kumar Mohanto disappeared. Didima grandmother Binar (67) had Monira for some time. Later, Uttam Roy, a businessman from Naogaon, took Monira to his house. She grew up there. She used to work in Uttam Roy's house. He expressed his inability to keep Monira in his house as Uttam Roy's business was damaged recently. He sent her to Monira's house in Hulikhali on the morning of September 12 with 14,000 takas. Monira went to Hulikhali and started looking for her parents. That afternoon she went to her mother with information from the locals. Her mother was living in Laubaria village of Dwippur union of the upazila (sub-district). There her mother expressed inability to give her shelter. Later, when Monira wanted to stay in the shelter of her grandmother, her grandmother also refused to give her shelter. Because she herself was loving in someone else's house. Then the issue came up in the media.

 
Article by Musfik Masud from a local daily
 

অবশেষে আশ্রয় পেলো মনিরা মোহন্ত


মুশফিক মাসুদ, নেত্রকোনা প্রতিনিধি:

১৪ বছরের কিশোরী মনিরা মহন্ত। নিরাশ্রয় হয়ে ঘুরেছে আশ্রয়ের আশায়। স্বজনদের কাছেও মিলেনি আশ্রয়। স্বজনসহ প্রতিবেশীরাও তার থেকে মুখ ফিরিয়ে নেয়। এ বিষয়টি গণমাধ্যমের দৃষ্টিগোচর হয়। দৈনিক প্রথম আলোর বাগমারা (রাজশাহী) প্রতিনিধি মামুনুর রশিদের পাঠানো তথ্যে   গত ১৩ সেপ্টেম্বর দৈনিক প্রথম আলো পত্রিকায় ‘মেয়েটি এখন যাবে কোথায়’ শিরোনামে সংবাদ প্রকাশিত হয়। সংবাদটি প্রকাশের পর থেকেই সমাজের বিভিন্ন পর্যায়ের ব্যক্তিদের নজরে আসে বিষয়টি। অবশেষে ‘মাইনোরেটি ওয়াচ’ নামক একটি মানবাধিকার সংগঠনের সহায়তায় নেত্রকোনার দুর্গাপুর উপজেলায় নিত্যানন্দ গোস্বামী নয়নের প্রতিষ্ঠিত মানব কল্যাণকামী অনাথালয়ে মঙ্গলবার(১৯ সেপ্টেম্বর) দুপুরে আশ্রয় মিললো কিশোরী মনিরা মোহন্তের।

মঙ্গলবার সকালে নওগাঁ থেকে মনিরা মোহন্তকে মাইনোরিটি ওয়াচের সহসভাপতি টি. কে. পাণ্ডে সকল আইনি প্রক্রিয়া শেষে নেত্রকোনার দুর্গাপুরে অবস্থিত মানব কল্যাণকামী অনাথালয়ের প্রতিষ্ঠাতা নিত্যানন্দ গোস্বামী নয়নের কাছে তাকে বুঝিয়ে দেন।

মনিরা মোহন্ত জানায়, আমার রক্ত সম্পর্কীয় আত্মীয়দের কাছে আশ্রয় না পেলেও এই আশ্রমে আশ্রয় পেয়ে আমি আনন্দিত। এই আশ্রমই এখন আমার পরিবার। আমি এখানে থেকে পড়াশোনা করে অনেক অনেক বড় হতে চাই।

মাইনোরিটি ওয়াচের সহসভাপতি টি. কে. পাণ্ডে বলেন, নিরাশ্রয় অসহায় এই মেয়েটির জন্য একটি নিরাপদ আশ্রয় খুঁজতে গিয়ে আমরা নেত্রকোনার দুর্গাপুর উপজেলায় মানব কল্যাণকামী অনাথালয়ের সন্ধান পাই। পরে প্রতিষ্ঠানটির প্রতিষ্ঠাতা নিত্যানন্দ গোস্বামী নয়নের সঙ্গে যোগাযোগ করে সকল আইনি প্রক্রিয়া শেষে মনিরাকে তাঁর কাছে বুঝিয়ে দিই। মনিরার বিবাহের পূর্ব মুহূর্ত পর্যন্ত মাইনোরিটি ওয়াচ মনিরার অভিভাবক হিসেবে দায়-দায়িত্ব পালন করবে।

উল্লেখ্য, ১৪ বছর বয়সের কিশোরী মনিরা রাজশাহীর বাগমারা উপজেলার নরদাশ ইউনিয়নের হুলিখালী গ্রামের স্বপন কুমার মোহন্তের মেয়ে। বাবা স্বপন কুমার মোহন্ত বিভিন্ন এলাকায় ঘুরে ঘুরে কীর্তণ গাইতেন। তার মা বুলবুলি রাণী মোহন্ত ছিলেন গৃহিণী। ২০০৮ সালে বুলবুলি রানী মোহন্ত পরকীয়া প্রেমের জের ধরে ধর্মান্তরিত হয়ে এলাকার এক মুসলমান ব্যক্তিকে বিয়ে করেন। তখন মনিরার বয়স ছিল পাঁচ বছর। এরপর ক্ষোভে বাবা স্বপন কুমার মোহন্ত নিরুদ্দেশ হন। দিদিমা (নানি) বিনার (৬৭) কাছে কিছুদিন ছিল মনিরা। পরে উত্তম রায় নামের নওগাঁ শহরের একজন ব্যবসায়ী মনিরাকে তাঁর বাড়িতে নিয়ে যান। সেখানে বেড়ে ওঠে সে। উত্তম রায়ের বাড়িতেই সে কাজ করত। সম্প্রতি উত্তম রায়ের ব্যবসা ক্ষতিগ্রস্ত হওয়ায় তিনি মনিরাকে তার বাড়িতে রাখতে অপারগতা প্রকাশ করেন। তিনি গত ১২ সেপ্টেম্বর সকালে ১৪ হাজার টাকাসহ মনিরার নিজ বাড়ি হুলিখালীতে তাকে পাঠিয়ে দেন। হুলিখালীতে গিয়ে মনিরা তার বাবা-মায়ের খোঁজ শুরু করে। ওই দিন বিকেলে স্থানীয় লোকজনের কাছ থেকে তথ্য নিয়ে সে মায়ের কাছে যায়। উপজেলার দ্বীপপুর ইউনিয়নের লাউবাড়িয়া গ্রামে তার মা ঘর-সংসার করছেন। সেখানে তার মা তাকে আশ্রয় দিতে অপারগতা প্রকাশ করে। পরে মনিরা তার দিদিমার (নানি) আশ্রয়ে থাকতে চাইলে তার দিদিমাও তাকে আশ্রয় দিতে অস্বীকৃতি জানান। কারণ তিনি নিজেই অন্যের বাড়িতে আশ্রিতা। এরপরই বিষয়টি গণমাধ্যমে উঠে আসে।


RamaKrishna School at Sweeper's Colony, Dinajpur, Bangladesh:
Probini is Providing Teachers

Jagatpur Ashram Orphanage and School, Chittagong, Bangladesh:
Probini is Providing Scholarships for Resident Students

Vivekananda Bani Prachar Samiti-run School, B-Zone, Durgapur, India;
Probini is Providing Teachers

Dhaka Girl's Orphanage, Bangladesh:
Probini is Providing Scholarships to Resident Students

Gandhi Ashram, Noakhali, Bangladesh:
Probini is Providing Scholarships to Resident Students

RamaKrishna Mission-run Poor Student Programs, Barisal, Bangladesh;
Probini is Providing Scholarships

Mahilara Mott Nihar Kana Bhaktabash School, Bangladesh:
Probini has built the School (on right) and Providing Teachers
(A Probini member has saved the 300-year Old Temple, on background, from terrorist destruction.)
RamaKrishna Boys' Orphanage, Comilla, Bangladesh:
Probini is Providing Scholarships to Needy Resident Students -- Probini's First Project

Gandhi Ashram, Jayag, Noakhali

Widowed Mrs. Patwory's daughter and son were provided scholarships by Probini for their schooling

Memorial of seven (Hindu minority) pacifists murdered by Pakistan Army and local Bengali Islamists during 1971 Bangladesh Liberation Struggle
 
Mothers working at Gandhi Ashram, Noakhali, Bangladesh
 
 
For additional Information, check http://www.probini.org/


Indus Valley Civilization: Harappa

Harappa: 2,700 - 3,000 BC Indus/Indian Civilization Site

Indus Valley Approximate Sites



HARAPPA –

Visit to the Ancient city of Indus Civilization

Dr. Sachi Ghosh Dastidar,

and

Dr. Shefali Sengupta Dastidar

            From our college days we wanted to visit Harappa and MohenjoDaro, prehistoric cities of Indian and Hindu civilizations and culture. Our first attempt to visit MohenjoDaro in late 1980s failed because of civil disorders in Pakistan. Then on a trip to Lahore in late 2000s, the cultural capital of Pakistani Punjab as well as all of Pakistan, we decided to visit our heritage site. Our Lahore host Professor Sindhu and her mother, whom we called Didi, older sister, found us a nice air-con sedan for us to make the trip. We invited the mother and daughter to join with us as they had never seen the place, leaving behind her other grown children Shahid, Shabnam, Rizwan and Nabila for our day trip. Soon we realized that not very many people in Lahore know about Harappa.
Harappa is a nice place for a day trip from Lahore which is about 175 kilometers away (some literature say it is 250 kilometers away,) and can be easily made in 3 hours. The journey was quite pleasant as we passed villages after villages in that flat, green farming countryside. There were no big signs to the site and the driver had to ask locals for direction. Our first surprise came when the driver passed the turn because of lack of signage. The road sign it was partly damaged and written in mid-sized Urdu letters, not easily visible from a passing car. At the ticket counter realizing entry fees to be 20 times higher for foreigners Didi wanted us to pass for locals to save money. The official at the counter was agreeable for Sachi to pass for a local with his Bengali “half-punjabi shirt,” but he would have none of it with Shefali wearing pants. As we were traveling for over 5,000 kilometers, mostly by road crossing many national boundaries, we were carrying two small carry-ons. We had limited supply of local outfit with Shefali carrying only one sari which she forgot to wear that day. “No Pakistani woman wears pants,” was his answer. Harappa can be reached by train or bus from Lahore via nearby Sahiwal town. One can easily have lunch, tea and dinner in roadside dhabas or eateries.
Walking down the brick paths was exhilarating, exciting and hallucinating for us. It was “a dream come true.” The entrance in English and Urdu introduction says, “MOUND ‘AB’ CENTRAL: The high level of Mound is the result of continuous rebuilding of the city. In this area the curved wall situated is actually what may have been a drain during the final phase of Harappa occupation around 2200 and 1900 B.C. In the lower levels there is a large well and a bathing platform that belongs to an earlier period. This may have been public well associated with a bathing and washing area. Unlike Mohenjodaro where there are discovered numerous wells in each neighborhood, as yet only eight wells have been discovered in Harappa. Some of them were private and some were public wells. Much of the top structures were robbed by the contractors who built the Lahore, Multan railway track during British rule. The lower structures were destroyed by the Harappan inhabitants to reconstruct their houses. The archeological excavations were conducted here by Raj Bahadur Daya Ram Shani and M. S. Vats during 1921 to 1924 A.D. and 1926 to 1934 A.D. (For more details visit the Web site: www.harappa.com)” As there were no other visitors, the security police doubled as a guide. This was good for us, but sad for Pakistan, India and for students of Indus and Indian Civilization. There was no rush of humanity – peasants and babus – as in Sarnath and Kashi Viswanath in Varanasi, Kutub Minar in Delhi, Jaliiwanwala Bagh in Amritsar, Victoria Memorial in Calcutta, Ajanta in Maharashtra, Konark in Orissa, Bagan in Burma, or Gaya in Bihar. To us this solitude also felt even more contrasting as we visited Xian in China a few days earlier on this trip. In terracotta warrior-famed Xian, discovered only in 1970s, the China has built a huge air-conditioned dome covering the entire site protecting it from the elements, and in that process had made Xian the second-most visited place in China bringing millions of tourists with billions of dollars of income and creating tens of thousands of jobs. To protect the structures from further erosion in Harappa many of them have been covered with plasters. The area is in further jeopardy because of a water buffalo farm on its unguarded boundary and a Muslim grave within the pre-historic city itself. Even at a leisurely pace the site can be visited in an hour or two. Now it is several kilometers away from the river on whose bank it was located.

There is a small museum and a gift shop at its entrance run by the Archeological Department. A number of booklets on the prehistoric city are available at the counter. All the workers were eager to show us their collection. As we were almost at the end of our long journey we bought one copy each of their collection because we won’t have to hand carry for too long. (Space on our small boxes could be made only by discarding some of our belongings.) As we were departing, the entire crew said, “Come again, our Hindu friends.”

 


Introduction of Harappa Site in Punjab, Pakistan

Ruins of Well

Parts of Harappa City


A Section of the City

A Housing Area

Site of Industrial Neighborhood

Granery Location

Top View of the Ancient City



Pictures: 2007