Tuesday, February 24, 2015

Traveling through the Clouds of the Andes -- Peru, Bolivia, Chile & Easter Island

Traveling through the Clouds of the Andes

Sabyasachi Ghosh Dastidar,

New York (July 2014)

From the Journal of the Bengal Engineering College Alumni Association of U.S.A. and Canada 2014

When rest of the world was heading to South America to join the World Cup Shefali and I thought of heading to South America too but on a westward path. Our journey took us through some of the most fascinating areas of the world over the Andes Mountain Range and along the Pacific Ocean further west, not the Atlantic Ocean in the east that World Cup host Brazil shares. Andes is the longest mountain range of the world stretching for about 4,500 miles (7,250 kilometers) from Columbia, Venezuela in the north through Ecuador, Peru, and Bolivia in the center, finally ending in Chile and Argentina in the south. Except Himalayas, Andes have some of the tallest peaks of the world. This journey took us through Peru, Bolivia, Chile and Easter Island or Isla de Pascua. We visited some other Andean nations in our earlier trips. Shefali visited Peru too a few years ago, the home of the Inca peoples.

South America

We first went to Lima, the capital city since the days of the Spanish Conquistadors’ colonization of the New World. Lima is a modern, bustling city by the Pacific Ocean. The city is home to some of the best examples of Spanish colonial architecture with huge plazas, public buildings and parks, now laced with tall modern office and apartment buildings, and a few pre-Columbian sites. For a long time Spain ruled the entire continent from Peru. Spain went there to take Peru’s enormous supply of gold and silver home. Many of the ancient Inca gold and silver jewelries look much like old Indian jewelries and puja artifacts at Hindu-Jain-Buddhist temples. As many of the Peruvians – and South Americans – look like us we had a certain advantage as long as we didn’t open our mouth, as well as some disadvantage, especially for the lack of knowledge of Spanish. Nevertheless, in all these nations people were very friendly when they knew we were from the United States, even more inquisitive when they knew we were Indians – de la India – especially Hindu. Locals frequently asked us “Are you Hindu?” first instead of “Are you Indian?”  Many of our Lima friends told us to visit the prestigious Miraflores neighborhood by the sea with tree-lined bungalows, diplomatic missions and million-dollar homes – which we did, and the adjacent Bohemian Barranco area. Although Lima is by the Ocean, yet the city sits on hundreds of feet high cliff, like a wall, from the beach. This is the first city we traveled to where the Metro mass transit is at the street level run by buses, not on rails. Buses with generally two coaches run on dedicated lanes.    

(US President John F) Kennedy Park in Downtown Lima 

Machu Pichu, Inca Religion, Culture and Country:

The Peru we were interested in came alive when we reached Cuzco (also Cusco) at 8,000 feet high in the Andes Mountain, in the heart of Inca – not Spanish – country. From the First Millennium to the middle of 15th Century Incas built one of the most impressive civilizations of the world, until destroyed by the Spanish Conquistadors and their fellow Missionaries. Cusco was one-time capital of the Inca Empire which covered several of our present-day nations, and is the gateway to the famous Inca city of Machu Puchu, high in the mountains, 100 kilometers away. Yet Machu Pichu – also a one-time Inca capital – was never discovered by the Spanish Conquistadors in 400 years until 100 years ago in 1909 by Yale professor Hiram Bingham.

Today journey to Machu Pichu is lot simpler, yet needs strength and energy. It is one of the most visited sites in the entire continent. Number of visitors is strictly controlled by the Peruvian Park authorities with a maximum of 2,500 visitors allowed each day. Most visitors take a glass-domed narrow-gauge luxury train from Poroy Station of Cusco to Aguas Calientes on the foothills of the mountain; from there one must take a 20-minute Peruvian National Park bus which climbs at least a kilometer to the entrance of Machu Pichu ruins, then there is another kilometer or two of climb up and down throughout the spectacular site. The train ride itself is one of the most remarkable rides of the world through narrow valleys, rain forest, riverbanks, gorges and tunnels, making only two stops at Ollantaytambo and Urubamba.

At Machu Pichu with the Sacred Mountain on the Back
Peruvian  Inca Temple

Machu Pichu was a well-planned city on top of a mountain range. What baffles everyone how the Incas were able to build on top of steep mountains with no easy path of transporting men and material? Inca religion is very much like Hinduism with reverence to Mother Nature, sun, moon, earth, sacred mountains, animals, plants, and rivers playing important roles. In the planned city the emperor’s quarter faced the Sacred Mountain on the east, as does many Hindu temples. The city had temples to sacred animals of llama, condor and snake – just as temples to many sacred animals, birds and snakes are found in Hindu lands. Much like Hinduism revered deities represented many of those sacred forms, until Conquistadors and missionaries banned the practice of Inca religion, Inca languages and offering prayers at temples. Many of the 15th and 16th Century gorgeous gold-decorated Catholic churches sit on top of sacred Inca temples. Catholic missionaries often used the foundation and roof of the old Inca temples to construct new churches just as the Islamic conquerors had built Islamic mosques on top of indigenous religious temples in Arabia, the Middle East, India and elsewhere. The city of Machu Pichu was built with huge stone blocks. They also curved out jhoom-like agricultural terraces on the side of steep hills for producing food for the residents. But to build terraces they had to transport huge stones to create flat storied terraces, often hundreds of feet in height, which then were filled up with stone chips, dirt and soil for growing crops. These agricultural terraces are found throughout the region. The city of Machu Pichu had places of governance, residences of nobles and commoners, schools, granaries, storage, working areas, temples to deities, walkways, guard house, astronomical observatory and so much more. To enjoy the ruins one must be prepared to walk up and down mountain paths connecting different sections. One must also be prepared for rain, fog and cloud. In one moment it may be sunny, the very next it could be raining, or fog/cloud can move in at that 8,000 through 10,000 feet altitude. For very hardy travelers one can take even long trails of several kilometers to the next mountaintop or to another Inca ruins needing overnight stay and special permission. One can also take 3-day 40 kilometer trek to the ruins from Urubamba that Shefali and our daughter Joyeeta took few years back. One is able to cover Machu Pichu in 2 to 3 hours either with or without a guide, or can spend a day or two very easily. Walking through the ancient city we often stopped on our path with awe just wondering how the Incas were able to transport those hundred-ton stone slabs, columns, roofs and walls up the steep hills without any road, crane, lift, truck or helicopter. Moreover aligning them together in a close fit is equally awesome. Accomplishing those engineering and architectural marvels still leave many questions unanswered. Machu Pichu was built in the 1400s, and abandoned in the 1500 after Spanish invasion. In honor of native peoples Peru’s first indigenous President Dr. Alejandro Toledo, a Quechua, held his 2001 presidential inauguration at Machu Pichu, taking all the guests to the ancient site, combining both Inca and Catholic religious practices. There are other wonderful Inca sites in Peru. On route from Cusco to Puno, close to Lake Titicaca (Titikaka), I liked the planned Inca city of Raqchi, which now lies in ruins in the middle of a beautiful bountiful valley surrounded by snow-capped mountains. Growing crops at such an altitude is difficult.

During our trip, seeing “Hindu tourists” in us, we were surprised to learn that some Peruvians have taken to Hinduism, first introduced by ISKCON. Thus in Lima, Cusco or Puno in Peru, or La Paz or Copacabana in Bolivia, or Santiago in Chile one can easily find such vegetarian restaurants like Gopal, Govinda Lila, Krishna, Vrindavan, Radha’s and Dharma. In Lima at a restaurant filled with locals at lunch the owner of the eatery volunteered as we were paying our bill, “my native Peruvian neighbor is Hindu.” Many local Hindu families host travelers as Joyeeta and Shefali stayed with such a family in their last trip. All types of food are plentiful, including American burgers, but we mostly tried local dishes, including street food. Incas gave the world potato, chili, tomato and maize thus one can have varieties of potatoes, corns and chilies, as well as llama meat. It seems every dish is served with a giant portion of potato fries. Our road journey practically started at Machu Pichu from there we covered about 3,500 kilometers by road and rail, through 3 nations, reaching over 17,000 feet and hugging spectacular glaciers, mountains, valleys, rivers, lakes, ornate cathedrals, native villages, towns and Pacific Ocean. After about 2,000 kilometers in the Andes, we reached sea level in the northern Chilean city of Antofagasta. In southeast Peru we came close to the origin of 700 kilometer-long fast-flowing Urubamba River, which joins Ucayali River, which further down joins the mighty Amazon for 6,300 kilometers journey to the ocean. The entire journey by bus and train was feast for the eyes and food for the mind. Throughout the trip we came across mostly backpackers from South and North America, and Europe in their 20s and 30s, but neither any Indian nor Bengali. There were many young Chinese travelers though, including young Wangxing, our fellow traveler at Easter Island. Unlike young backpackers, we carried two small carry-ons for our long journey. Throughout the region very few spoke English, yet American music blared everywhere. In many places there are bilingual signs. In downtown La Paz there were a few shops with Spanish and Hebrew signs.

Lake Titicaca:

Welcome to Island in Titicaca; a MayurPankhi Reed-boat on the Blue Lake in the Background

Puno Cathedral 

Lake Titicaca is one of the natural wonders of the world shared by Peru and Bolivia. It is the world’s highest navigable lake. The lake region is inhabited by Aymara peoples. Clear blue lake is also famous for having “floating islands.” On Titicaca grows a type of reed that Aymaras pack tightly up to several feet thick to create islands where people live, lot like Manipur’s Loktak Lake floating islands. The reeds are so light that it floats even when packed tightly. Aymaras use those reeds to build their huts as well as boats. In central islands there are primary schools, small shops and restaurants. There are eco-toilets that do not pollute the lake. Beyond primary schooling, one has to go to nearby cities on shore for high school, college, banking, and for medical care, lot like deltaic Bengal. Teaching Aymara was banned until very recently when both Peru and Bolivia elected presidents from indigenous communities. Yet, I was told by Aymara and Quechua parents that the languages are taught only at primary level. There are still areas in these isolated islands, in distant highlands, forests and remote villages that Aymara, Quechua or other non-Spanish languages are spoken as first language.

Reed-built Island (seen on the Foreground) on Titicaca, with Fellow Travelers

Copacabana Cathedral
The Flower Sellers of Copacabana, Bolivia

Bolivia, the Andes Mountain, Abaroa Reserve and Salt Flat:
La Paz with Snow-capped Mountains in Distance

Bolivia is a huge resource-rich nation with 10 million people, making it one of the low-density nations. (Bolivia is almost 9 times larger than Bangladesh, yet she has 1/16th her population.) On our trip we traveled for thousands of kilometers through the Andes Mountain plateau, called Altiplano, reaching a high of 17,000 feet. We bypassed Bolivia’s vast agricultural plains in the east. From the city of Copacabana on Lake Titicaca we headed south to the capital city of La Paz, world’s highest capital at 12,000 feet, and four hours by express bus. The city is like a bowl lies in a valley surrounded by snow-capped mountains, tree-less, covered with brick-facing buildings. La Paz is above tree line. It looks great during the day, but she looks even nicer at night with glittering lights in dark as far as eye can see. La Paz is comparable to Dhaka in its massive traffic jams, and in another respect – with vendors on every inch of sidewalks and medians – looks like Kolkata. The city has many Spanish-era buildings, but now dwarfed by tall modern buildings. Even with its huge traffic and crowded streets La Paz seemed to be relatively relaxed as women and men walked the streets, ate at restaurants, and shopped at malls till late in the evening. It seemed to us that women’s participation at work is possibly higher than the U.S., India or Bangladesh. There were women as police, banker, bus driver, conductor, laborer, guide, vendor and more. Of the three countries we visited visibility of women in public sphere was highest in Peru, no doubt.

Bolivian Train, run by an Andean Multinational Company
Park at Oruro City Center

From La Paz we headed farther south for the famous Salar de Uyuni, or Uyuni Salt Flat. To reach Uyuni, a 350-kilometer bus ride took us to Oruro, then from there to Uyuni by a 350-kilometer train ride in one of the “best train rides of the world,” according to many travelers. This train runs only twice-a-week. After Uyuni junction one day the train heads to Argentina and the other day it heads to Chile. For travelers connecting to this train from Oruro is extremely important. The track was laid by the British to take ore to a Chilean port. In 1800s and 1900s Uyuni was a bustling city when price of tin was high and world’s main supplier was Bolivia. Since mid-1980s when tin prices fell to the bottom, and mines closed, Uyuni had to reinvent herself as a tourist mecca servicing tourists who come to visit the Salt Flat and the Eduardo Abaroa Andean Fauna National Reserve (Reserva Nacional de Fauna Andina Eduardo Abaroa), the natural wonders of Altiplano. Our hotel at Uyuni was built by a British in the late 1800s like an old bonedi Calcutta mansion with a central courtyard. Abaroa and Salt Flat together form the southwest corner of Bolivia bordering Chile and Argentina. On a daily basis, starting at breakfast, hundreds of 4-wheel drives take visitors to Salt Flat and to the Reserve for 1-day to 3-day trips. In our case we chose to head to Chile at the end of the trip.
Uyuni Village Center

In Uyuni Salt Lake

The Uyuni Lake is about 11,000 sq. kilometers, covered with salt that is over 100 feet thick, feels more like marble stone. It is so flat that many race car drivers try out their cars at hundreds of kilometers of speed. It is truly an unworldly site, and appears like polished marble. There are craftsmen who make large statues made out of salt blocks, and many homes – and our hotel bordering the flat – are built with salt bricks. This area holds the record of highest daily fluctuation of temperature in 24 hours. It can vary from over 100 F in the day to minus 40 F at night. This region borders on the west the Atacama Desert, the driest desert of the world, stuck between Pacific Ocean and southwest Bolivia. A journey of 3 days and two nights took us through one of the most scenic areas we have ever been, with show-capped mountains of various colors, glaciers, lakes, desert, “stone trees,” geysers, streams, wild llamas, alpacas, foxes, vicunas, flamingoes, water birds, dirt and salt roads through nowhere. Generally 4-wheel jeeps take groups of six tourists on a trip which also provide meals and lodging. Jeeps also carry complete supply of food, water and gasoline for the entire trip.

Our Tour Group at Laguna Verde: A Couple from France and a Single from South Carolina

Jeep would stop at places of natural wonder like Laguna (lagoon) Colorado, volcanos, Laguna Canapa, Arbol de Piedra (Stone Tree), Stone Island of Salt Lake (looks more like stone outcrop from a marble floor), hot spring for bathing and more. Parts of the region looks like high-altitude desert.

At Stone Tree
Sculpture made out of Salt Bricks

Mother Nature's Sculpture in the Desert

As we traveled from end of May through early June, it was southern hemisphere’s late fall. Nights at Abaroa Reserve were quite cold needing sleeping bag and several blankets as temperature dropped well below freezing. (There was no heat at lodges within the Reserve.) Yet at daytime a coat and a hat were enough to get by, but many youngsters wore only t-shirts.


At the end of the 3-day journey through Altiplano we entered Chile in the middle of nowhere at the southeast part of Atacama Desert. As predicted by our fellow travelers, Chile seemed to have a high standard of living, and its infrastructure to be at par with North America and Europe. In Chile we covered over 1,700 kilometers by road from Atacama in the north all the way south to Santiago. We had a pot-hole free ride that made our journey quite pleasurable. All the long-distance buses are of high quality with sleeping, semi-sleeping, and sitting arrangements, with toilets, and most frequently serving drink and snack. (This is true for Bolivia and Peru as well.) Chile is a very long “string bean” country; 4,300 kilometers long. Thus the north-south national highway acts like a spine that holds the nation together. Throughout its entire length on the east one can see the Andes Mountain Range and the Pacific Ocean on the west.
Museum at San Pedro de Atacama, Chile
Santiago is a very modern city with Spanish-Italian architecture; and now of course many modern buildings as in New York. The city has a large subway network, a great bus network and train lines to suburbia. Chileans pride themselves of their city with very little crime. For us it seemed to be true. This is first city in six continents where the taxi drivers refused to take extra money when they missed our hotel and had to make a detour. They would ask less money than their metered taxi would read. Santiago has also created many pedestrian plazas throughout the city, and is full of sidewalk cafes. Its street flavor is more European than Latin American.


Easter Island:

            On the last leg of our journey we headed to Easter Island or Rapa Nui in Polynesian and Isla de Pascua in Spanish. This tiny island of 63 sq. mile is in the middle of Pacific Ocean requiring a 5 to 6 hour jet flight from the nearest South American continent, 3,500 kilometers away. According to Wikipedia, it “is one of the most remote inhabited islands in the world. The nearest inhabited land (50 residents) is Pitcairn Island 2,075 kilometers (1,289 mi) away, the nearest town with a population over 500 is Rikitea on island Mangareva  2,606 km (1,619 mi) away, and the nearest continental point lies in central Chile, 3,512 kilometers (2,182 mi) away.”  This is still a Polynesian-majority island, but mostly speaking Spanish. Easter Island is famous for her stone sculptures or moias built by the first residents, the Polynesians.

Moias at Tangariki during routine Rain Shower

This is possibly one of the very few places on earth where one can walk to “downtown” of the capital, Hanga Roa, from the airport. Practically all the 5,000-plus residents live in Hanga Roa, heavily depended on tourism. To visit the moais one must either rent a car or join a tour. All the sites can easily be covered in one day, although two days are optimum. As in Machu Pichu in Peru, rain gives routine, unexpected company. So having a poncho handy is a must. Early Polynesians must have been strong and powerful as they curved out these large statues and moved huge stones over long distances.

Moias at the northern National Park


As everything has to be imported by air from mainland Chile, cost of living is quite high in Easter Island. (In general, from Peru to Easter Island, American-style hotels are quite costly, probably costlier than in the U.S., in spite of lower per capita income.) The island has many tropical plants. Our hotel was full of guava trees, yet no one picked those fruits, and one can have it for picking. Fish is one of the few resources that are harvested locally. For fish lovers, there are many seafood dishes that are a combination of Polynesian and Spanish traditions. On our return journey, we spent extra days in Santiago, Chile – as it is the gateway to Easter Island – before heading home to New York.



Muslim Takeover of West Bengal, India

February 22, 2015

The Muslim Takeover of West Bengal


Riots, restrictions on speech and religion, and the takeover of politics and law enforcement are just a few of the unwelcome changes that can be expected in non-Muslim societies as Muslim immigrants increase in number, according to Dr. Peter Hammond.  A Christian missionary based in South Africa and author of 40 books, Hammond delineates how Muslims change societies in his book, Slavery, Terrorism and Islam.  Citing examples of countries worldwide, Hammond outlines typical activities that occur as the Muslim percentage of the total population increases.  It is a warning bell about the gradual, step-by-step changes that can be expected in other countries still undergoing significant Muslim immigration.

These societal changes occur because devout Muslims are bound by a 1,400-year-old doctrine of immigration originating in Islamic scriptures and based on Mohammed's migration from Mecca to Medina. Under the religious edict or Hijra, Islamic expansionism and submission of all non-Muslims to shariah or Islamic doctrine must occur.  Islamic expansionism and its counterpart, jihad, are first expressed as Muslim demands for special status and privileges within the host country.  A higher percentage of Muslims in the host country can soon translate into Muslim control of political processes, law enforcement, media, and the economy, as well as restrictions on freedom of movement, speech and religious practices. The appropriation of goods and property, as well as violence with impunity, can also occur.    

The situation in at West Bengal in Hindu-majority India, bordering Muslim-majority Bangladesh, illustrates the inherent problems to non-Muslim societies of a growing Muslim population.

West Bengal

Bengal, an ethno-cultural region, was politically divided in 1947 during the partitioning of British India into independent India and Pakistan.  Under this arrangement, the Bengal province was carved in two: the predominately-Hindu West Bengal, a state of India, and the predominately-Muslim East Bengal, which became a province of Pakistan and, in 1971, the Muslim-majority country of Bangladesh. 

At partitioning, the Muslim population of West Bengal stood at 12% and the Hindu population of East Bengal 30%.  Today, with massive Muslim immigration, Hindu persecution and forced conversions, West Bengal’s Muslim population has increased to 27% (up to 63% in some districts), as per the 2011 census and Bangladesh’s Hindu population has decreased to 8%.  While the situation for Hindus in Bangladesh is certainly dire, life has become increasingly difficult for Hindus in West Bengal, home to a Muslim-appeasing government and a breeding ground and safe haven for terrorists. For several years, West Bengal has suffered under apparent Muslim-planned riots designed to implement shariah, extract government concessions and grab more territory. 

Kolkata Riots

In 2007, a violent protest broke out in Kolkata (formerly known as Calcutta) against Bangladeshi feminist author, physician and human rights activist, Taslima Nasreen. The demonstrations against Nasreen were a thinly veiled attempt to institute Islamic blasphemy laws and curtail freedom of speech. 

Nasreen, who was born a Bangladeshi Muslim but chose atheism, had witnessed the horrific treatment of Islamic women in her medical practice, and advocated for freedom of expression, women’s rights, non-Muslim rights and abolition of shariah law.  In 1993, she published a novel, Lajja (Shame) about a Hindu family persecuted by Muslims.  The novel ignited a furor in the Muslim community, which called for a ban on the book and offered a bounty for her death.  The novel was subsequently banned by Indian authorities.  Nasreen was physically attacked, went into hiding and escaped from Bangladesh to Europe.  After 10 years’ exile, she returned to the east and settled in Kolkata.  Her Bangladeshi passport had been revoked and she waited several years for a visa to be able to visit India.  While in Kolkata, she continued to write articles critical of Islam despite renewed threats and calls for her beheading.

In November 2007, a protest organized by militant Muslims against Nasreen led to riots as Muslims blocked traffic, pelted police and journalists, torched cars and damaged buses.  Similar to the justification for the Charlie Hebdo murders in Paris, West Bengali Muslims protested the violation of shariah blasphemy law, which mandates death for anyone who dares to criticize Islam.  The army was forced to intervene, Nasreen was placed under house arrest and later forced to leave the area.  The banned Student Islamic Movement of India (SIMI) and the Pakistani Inter-Service Intelligence (ISI) were believed to have fostered the mayhem.

Canning District Riots

In 2013, Muslims in West Bengal were actively lobbying for a second partition of India to create an Islamic super state – Mughalistan – that would incorporate Pakistan, Bangladesh and parts of India.  Meanwhile, ethnic divisions were also stirred up by an upcoming local election.  Into this charged situation, the murder of a Muslim cleric by unidentified assailants sparked outrage among Muslims, as thousands mobilized for rioting in the Canning District.  An article in a popular weekly publication, Organiser, called the attack “a well organized and meticulously planned attack on Hindus.”  Over 200 Hindu homes were looted and firebombed, hundreds of temples and idols destroyed, and vehicles set on fire amid shouts of “Allah-hu Akbar!”  Repeated calls for help by Hindus went unanswered by the police.  Local residents claimed authorities were complicit with the Muslim mobs.   

Violence in Usti

This January 29th, in a market in the Kolkata suburb of Usti, more than 50 Hindu shops were ransacked, looted and gutted by rampaging jihadists.  Police mostly watched as bombs were hurled at Hindus indiscriminately.  They fired a few random shots into the air and detained victimized Hindu shop owners while their attackers roamed free. A legislative assembly member and the state minister for minority affairs reportedly demanded that local police release the few rioters held in custody. There was limited reporting by the mainstream media that didn’t specify the Muslim identity of the perpetrators and West Bengal’s Chief Minister, Mamata Banerjee, issued no statement about the violence.  Independent sites, Indiafacts and Hindu Samhati, reported the incident with numerous photographs.

Political Implications

With a 27% Muslim population, enough pressure exists to tip the scales for elected officials precariously toward advancement of an Islamist agenda and make Muslims the most privileged class in West Bengal.  In some areas, such as the border district of Murshidabad, which is over 63% Muslim, de facto shariah is imposed on all residents.  The vast majority of political candidates, elected officials and law enforcement leadership are Muslim and the economic prospects for Hindus dim as Muslims refuse to patronize non-Muslim businesses.

Chief Minister Mamata Banerjee, who has received official visits from Hillary Clinton and several U.S. ambassadors, offers a prime example of a political leader who expediently favors Muslim constituents, capitulates to their many demands and entices them with special benefits and privileges.  The reality of Muslim vote bank politics, whereby an entire Muslim community votes along lines dictated by the local imam or religious leader, adds to the problem and furthers Muslim control of the state.  Banerjee has gone so far in her Muslim sympathies as to publicly recite the Kalima Shahadat, the Islamic conversion prayer, in front of an audience of imams.  

Because West Bengal’s Muslims were largely responsible for her election as chief minister, Banerjee has made substantial payback.  She approved and validated the academic degrees of 10,000 previously unrecognized Saudi-funded and controlled madrasas (Islamic colleges) four minarets (Muslim towers), honorariums for imams and an exclusively Islamic township. Banerjee called for the establishment of Muslim medical, technical and nursing schools with special subsidies for Muslim students, as well as Muslim-only hospitals.  She has favored Muslims to the extent of distributing free bicycles and rail passes to female Muslim students and laptops to Muslim boys.  Banerjee’s political party, the All India Trinamool Congress (TMC), will most likely send more Islamists to serve in parliament in the future.  Reportedly, jihadist sleeper cells inhabit the area under her protection.  Meanwhile, the needs of Hindu refugees from Bangladesh are ignored, even as they continue being victimized in West Bengal.

In June of 2014, Mamata Banerjee made a highly questionable appointment, Rajya Sabha, to the upper house of the Indian Parliament.  Despite multiple warnings from the District Intelligence Bureau that had red-flagged him for instigating violence against Hindus, including alleged participation in the Kolkata and Canning riots and sheltering known terrorists, she selected Pakistani Hassan Imran to serve as MP. Imran is a founder and self-admitted member of the radical student group, the Student Islamic Movement of India (SIMI), a recognized terrorist organization banned by the Indian government.  He founded and edited a radical weekly magazine, Kalam, which he later turned into a daily newspaper, Dainik Kalam, and sold to the Saradha Group, a financial conglomerate with ties to West Bengal government officials. The publication has advocated for the establishment of Muslim-controlled areas in the state under shariah.  Hassan has close ties to local Islamist leaders and has worked with Jamat-e-Islami (JI), a pro-Saudi jihadist group supported by Pakistan’s Inter-Services Intelligence (ISI).  He also has ties to a chief official of the Islamic Development Bank, a Saudi entity that has financed Hamas and the Muslim Brotherhood affiliate, the Council of American Islamic Relations (CAIR), an unindicted co-conspirator in the Holy Land Foundation terrorism funding trial in the United States.  JI and the ISI have been linked to efforts to take over the Indian state of Assam and separate it from India. 

The Saudi-funded terrorist group Jamaat-ul-Mujahadeen, also linked to MP Hassan Imran, has a major base in West Bengal, including bomb-manufacturing units, and has used Wahhabi money to build mosques throughout the state.  The Muslim call to prayer is blasted by loudspeaker from early in the morning to late at night and some thoroughfares in the Muslim districts of Kolkata are closed to all traffic for Friday prayers.

Recently, Hassan and other associates of Mamata Banerjee were implicated in a financial scandal – a Ponzi scheme with the Saradha Group – and things are starting to unravel for the chief minister.  A major investigation of a consortium of 200 private companies that collected between $4 – 6 billion from over 1.7 million depositors before it collapsed, may bring down her reign in West Bengal.  Her MP appointee, Hassan, is believed to have acted as a liaison between Jamaat-e-Islami and the money launderers.


Hindus of West Bengal need only look across the border to Bangladesh to see their future if Muslim immigration continues and the Muslim population exceeds the current 27%. In Bangladesh, with an 89% Muslim population, ethnic cleansing persists unabated, Hindu land is forcibly captured and Hindu homes and businesses looted.  People are commonly beaten with no police intervention.  Hindus have been tortured and forced to pay the jizya, a tax that non-Muslims are required to pay for protection against Muslim terrorism.  Hindu girls, even married women, have been raped, mutilated, kidnapped, enslaved and forced to marry Muslim men.  Law enforcement authorities are often complicit in the activities and provide no protection or recourse.  Victims are typically threatened if they report incidents to the police. Often, in the case of abduction, police refuse to register complaints and make claims that consensual intercourse has taken place even if the girl is 9 or 10 years old, a non-minor under Islamic standards.  

Kidnapped Hindu girls who manage to escape report that they were taken to Muslim families in which relatives and friends were invited to rape them over several days while Muslim women facilitated the encounters. 

This dire future could possibly be avoided in West Bengal, where some speculate that the Saradha financial scandal could go far in exposing Mamata Banerjee’s dangerous ties to Islamists who seek to wrest control of West Bengal from Hindus.  If her government falls as a result, it could be the wake-up call needed to turn the current situation around.  It could also serve as an example to other countries facing increasing Muslim immigration and increasing imposition of Muslim values on non-Muslims.


Attachments area





Monday, February 16, 2015

Journey through Rivers of Barisal, Coastal Bangladesh

Journey through Rivers of Barisal, Coastal Bangladesh
Sabyasachi Ghosh Dastidar
Here are a few pictures of a journey from SriRamKathi village to Doihari village of Swarupkathi (island) to Malikanda village of Uzirpur through Sandhya Nodi (river) all in Barisal District.
The journey took almost eight hours through the picturesque countryside, while Bengali kirtan music played through the help of solar-powered battery, and hot lunch served by monk Sunil Sadhu.
One of the Rivers

From SriRamKathi

On the Boat

On the Deck

On the Canal

Landing at Sahid Smriti Madhyamik Balika Bidyaloi (Martyrs Memorial Girls' High School), Doihari

River port scene

 A Vendor

Commuting by Boat

Landing at Malikanda

Welcome at Malikanda Surya Sen Orphanage with Dhunuchi Nach (Incense Dance)

Evening on Sandhya Nodi (river)