Monday, February 11, 2013

Myanmar (Burma) 2013: Descendants of Centuries-old Vibrant Burmese-Bengali Community


Myanmar (Burma) 2013:

Descendants of Centuries-old Vibrant Burmese-Bengali Community

Sachi G. Dastidar

February 2013

Burma, now called Myanmar, and Bengal – Bangladesh, Tripura and West Bengal States of India – of the Indian Subcontinent are neighbors to each other. For centuries people migrated from each other, sharing food, culture, religion, economic cooperation, and lastly British Colonial rule. Most Burmese are Buddhist sharing with the religion of southeast Bengal, especially Chittagong area. Many Burmese have migrated to what is today India and Bangladesh, among them the Mizo, Moro, Chakma, Mogh and other tribes, many of whom are Buddhist, others Christian or Hindu. Initially mostly Bengalis migrated to what is today’s Myanmar, among them Bengali-Muslims who came to be known as Rohingiyas and others Hindu who are called just Bengali, still others who are Buddhist. (Rohingiyas are considered foreigners or illegal migrants and has no legal or citizenship rights in Myanmar.) All three religious groups have married with locals sometimes losing their linguistic or religious identity merging with the larger Burmese community. Over two millenniums India and Burma shared their cultures, as Buddhism that came from India and her script were influenced by India; while her temple architecture were also influenced by Southern Indian and Sri Lankan architecture.  Since the arrival of the British in Burma after King Thibaw’s defeat in 1885 at the Third Anglo-Burmese War Burma became part of British Empire and India and Burma became one country under British rule. Britain ruled the Southern Asia from its capital, first from Calcutta, and then after 1912 from Delhi. Soon the largest of British Indian province became Burma. Many Indian institutions became Burmese institutions. During my visit a local Yangonite proudly mentioned that their Yangon University was part of Calcutta University even after Burmese independence in 1948. By 1885 when Britain took over Burma she had already established her rule in India, including building of schools and colleges graduating students with knowledge in English. Soon many Bengalis – Hindu and Muslim – arrived, mostly from Burma’s neighbor Bengal, but also Tamils, Guajaratis, Hindi-speakers, Telugus, Punjabis to take up jobs in the administration, being technocrats, petty businessmen, and workers. Many of them were integrated in Burmese socio-politics, but many also maintained their religious-cultural sub-identity. However, Burma was separated from British-Indian administration in 1937, but socio-economic relationship continued after Burma’s independence in 1948. However, after a military dictatorship took over in 1962 many “Indians” were expelled as they were considered “foreigners” and their situation further deteriorated after 1964 when their businesses and assets were nationalized for pennies. Incidentally after Britain took over India its last emperor in the north, Bahadur Shah Zafar of Mughal Dynasty, was exiled in Rangoon (renamed Yangon), the capital of Burma, whereas the last Burmese King Thibaw was exiled in Bombay. Emperor Zafar, that of his wife and daughter’s graves are in Yangon, and that of King Thibaw in Ratnagiri on the western coast of India, near Mumbai (renamed Bombay.) Today a small yet vibrant Burmese-Bengali and Burmese-Indian community exist in the large cities of Yangon, Mandalay and a few others where they maintain their dual identity.

During my trip to Burma in early 2013 I accidentally met up with many Burmese-Indian and Burmese-Bengalis, mostly Hindu, and welcomed me to two of their landmark events that were taking place: the 125th Anniversary Celebration of the famous Sri Sri Durga Bari Mandir (Temple) in the heart of Yangon as well as the Kalpa-Toru (Wish Fulfillment) Day Celebration of Ramakrishna Temple. At one time there was a busy Ramakrishna Mission in Yangon with several Hindu monks serving the large congregation. It also ran the Gandhi Hospital. But after the army takeover the Mission and the hospital were taken over. Recently, after political liberalization, the temple was returned back to the Hindu community, but the Ramakrishna Order has decided not to return back. On every First January of the Christian calendar the Ramakrishna Mission celebrates Kalpa-Toru Day as Sri Ramakrishna had attended Christian churches (and Islamic and other religious institutions) and celebrated many of the Christian holy days. The present Ramakrishna Temple, multistoried building, there is a shrine for Lord Buddha as well. At the Durga Bari Temple the priest, Mr. P. K. Chakraborty (or Nihar), told me that there are about 300 Bengali-speaking Burmese Hindus in the city; and several thousand other Burmese Hindus in the City. Priest Nihar Chakraborty has been serving the temple for 46 years.

Here are a few pictures from that trip.
 
The Golden Pagoda, Yangon
Bhagaban (Lord) Buddha
 
Sri Sri Durga Bari Temple of Goddess Durga
 
Invitation for the 125th Anniversary of Sri Sri Durga Temple in January of 2013
Inner Sanctum of Durga Temple with Priest P.K. (Nihar) Chakraborty
A Memorial Tablet at Durga Mandir
 
 
Kali Mandir Temple of the Black Goddess of Strength Kali
 
 
A Christian Church attracting both Myanmarese. Indian and other Nationalities
 
 
An Islamic Mosque attracting Indo-Burmese Devotees
 
 
The Last Mughal Ruler of West, Central, North and East India Bahadur Shah Zafar
 
 
Graves of King Zafar (L), his Wife and Daughter
 
 
Actual burial of King Zafar in the Basement, discovered Afterwards
 
 
Still-surviving Sign of the Old Ramakrishna Mission Library
 
 
Kalpa-Toru Celebration of January 1 of Ramakrishna Temple (on 3rd Floor)
 
 
Donor List of the Old Ramakrishna Mission of Rangoon
 
 
A New Donation Tablet for the Buddha Shrine in Ramakrishna Temple
 
 
Tablet for the Redevelopment of Ramakrishna Temple
 
 
Serving Bhog, the Blessed food, Lunch at Ramakrishna Temple
 
 
Writer Sarat Chandra Chattopadhyay's Old Neighborhood
 
 
The New Yangon
 
 
The Old Rangoon
 
 
The Old in New Myanmar
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 

5 comments:

Aungmyo Htut said...

Yangon Durga Bari Head Pujari name is N.R.Chakraborty not P.K. Chakraborty, so pls take care for this...

Arkar Kyaw said...
This comment has been removed by the author.
Arkar Kyaw said...

Rangoon university was affiliated to
calcutta university before 1920.
In 1920 it become full-fledged and autonomous body.

Arkar Kyaw said...

The last Myanmar was taken and Permanently under house arrest in Ratnagiri not in Bombay .
Mind your history please!

Arkar Kyaw said...

The last King of Myanmar,Theebaw,was taken to Ratnagiri not in Bombay .